Sunday, September 27, 2026

Daydreaming In Shul

BORO PARK, NY — During the quiet standing Shemoneh Esrei at Shachris on Shabbos morning, local yungerman Shragi Eisenbach once again lost his kavanah as he began daydreaming about defending his shul from a crew of armed Arab terrorists.

Almost as soon as he stepped three steps forward to start Shmoneh Esrei, Eisenbach was distracted by thoughts of heavily armed intruders bursting through the doors of the main beis medrash while he bravely stood to face them.

What would he do? Would he dive in front of his women’s section to shield his wife and daughters? Would he leap over the long wooden tables, past the scattered sefarim, and tackle the assailant? Or maybe he’d climb into the air ducts, creating a situation where he could pop out and surprise the attackers.

"No one really knows how they’d react in a real sakanas nefashos," he said. "But I'm pretty sure I'd vault over the bench and tackle the first guy through the door. I'd wrestle the gun away from him — an AK-47, obviously — and start firing back. But when the gun jams — it always jams — I'd start throwing jump kicks. I’ve never taken a karate class in my life, but in the heat of the moment, I'm pretty sure I could pull it off. Bi-siyata Di-shmaya of course".

According to sources, global tensions and rising safety concerns around shuls have led to an increasing number of men getting caught up in elaborate fantasies about single-handedly saving the kehillah.

"He's constantly asking me where we are holding in davening," Eisenbach's chavrusa Duvi said, rolling his eyes. "I ask him, 'Weren't you davening?' and he just admits, 'No, I was mapping out tactical entry points for the doors.'"

At press time, Eisenbach had officially joined the shul’s volunteer Shomrim security detail and ordered a tactical vest, putting himself in the best possible position for the showdown he remains convinced is right around the corner.

Rebbe And Talmid

 (5) וַיְהִי בִישֻׁרוּן מֶלֶךְ – And there was a king in Jeshurun. In many places, the Midrash applies this verse to Moses (e.g., Shemos Rabbah 2:6, Vayikra Rabbah 31:4, Bamidbar Rabbah 15:13, Tanchuma, Terumah 10). Maimonides writes succinctly, Moses was a king (Hilchos Beis Habechirah 6:11). But when did Moses become a king? When he stood before God on Mount Sinai. We say every Shabbos morning: Moses rejoiced at the destiny bestowed on him when You called him Your faithful servant, placing on his head a crown of glory as he stood before You on Mount Sinai (Shacharis of Shabbos).

At this juncture, a new concept of power emerges. The Torah was very reluctant about sanctioning and promoting unlimited power. But there is one form of power or authority which was sanctioned wholeheartedly: the authority exercised by the teacher vis-à-vis his pupil. The commanding influence of the master over his disciple was accepted by the Torah without any qualifications or reservations.

In fact, spiritual authority is quite often superior to political power. For instance, the impact that the Baal Shem Tov had upon his disciples — and through them on the lives of millions of Jews throughout two centuries — can hardly be matched by any ruler in the history of the political community. The same is true of the Gaon of Vilna. The latter was a contemporary of Napoleon (though older by several decades). Napoleon is considered by many historians to have personified the prototype of the man of power, the charismatic leader, warlord, legislator, and king. Yet the Gaon's posthumous authority outlived that of Napoleon and many others.

While Judaism is perturbed about political power and tries to limit its exercise as much as possible, it encourages the disciple to give boundless respect to his teacher, to listen to him and try to fulfill his teacher's wishes. The word אֶת in the verse אֶת יְהוָה אֱלֹהֶיךָ תִּירָא, You shall revere the Lord Your God (6:13) indicates the inclusion of Torah scholars (Pesachim 22b). God is not ready to share His authority with kings or the political community. However, He is willing to share His authority within the spiritual community, with the teacher.

Two reasons lie at the root of the Judaic glorification and idealization of the teacher, the rav or rebbe. First, the authority of the rebbe is not imposed upon the pupil, the talmid. No political instrument is used; no coercive action is undertaken to foist the authority of the rav upon the pupil. The pupil of his own free will yields to the authority of the teacher. While the political authority of the king is nurtured by fear, the spiritual authority of the teacher is rooted in deep affection and respect.

Second, Judaism considers the teaching of Torah a reflection of the infinite process of creation initiated by God at the dawn of existence, which has never come to a close. God summons man to participate in the great, wondrous drama of creation. The teacher shapes something amorphous into something beautiful and fascinating. The subject does not belong to the king, but the pupil belongs to the teacher, because the latter trained and enlightened his mind, sensitized his heart and molded his personality. The teacher, the rebbe, answers the call and joins the Creator; hence, he has a share in the student. He owns him because he is responsible for that for which the student stands. And it is self-evident that with the ownership comes authority. (Vision and Leadership, pp. 142,156-158)

נריה דב בן חנה

Israeli Ambassador to the United States Dr. Yechiel Leiter issued an update on the condition of his son Neria, an IDF reservist who was critically wounded in a terrorist ramming attack in the Binyamin Region last week.


In his statement, the Ambassador thanked the public for their prayers and support, while emphasizing that his son's condition remains life-threatening despite some encouraging signs.


"My family joins me in thanking everyone for their prayers and support," Leiter wrote. "Neria's life still hangs in the balance, but we've seen some promising signs that we grasp in hope."


The Ambassador expressed his family's faith in the power of prayer, stating, "We believe in the power of prayer, that G-d hears prayer and can heal when healing appears impossible."


Leiter also asked the public to extend their prayers beyond his son to include others who have suffered serious injuries in terrorist attacks.



"Along with my sense of gratitude to all for caring, I would like to request that the prayers for Neria include good wishes for all those who have sustained serious injuries at the hands of terrorists," he wrote.


"They and their colleagues are the heroes who ensure that we will persevere and win the battle against those who spread murder and mayhem. It is a struggle for the future of civilization, no less."


Neria was seriously wounded in a terrorist ramming attack in the Binyamin Region last week. His father returned to Israel to be at his bedside following the attack.


The Ambassador's family previously suffered the loss of Neria's older brother, Maj. (res.) Moshe Yedidya Leiter, who fell in battle in the Gaza Strip.


The public is asked to continue praying for the recovery of Neria Dov ben Chana, among all those in need of healing

Thursday, September 24, 2026

Women Earns Husband Money By Returning Items To Target

LAKEWOOD NJ - Local Sofer Stam R' Moishe Bayer was reportedly welcomed home Tuesday by his wife, Sara'le, who proudly announced that she had earned $484.50 that afternoon by successfully returning items to Target.

According to sources, the earnings were generated after Sara'le spent two hours driving to Target, standing in the customer service line, and returning a decorative throw pillow, a scented Havdala candle, and three dresses she had purchased four days earlier for an upcoming simcha.

"I made almost $500 today!" Sara'le told her husband as he walked in after Mincha/Maariv. "It was a lot of work, but a pretty solid payday, Baruch Hashem, right? You're not the only breadwinner around here, haha."

Moishe, who had spent the day writing Mezuzos for 9 hours to earn an actual parnassah, sat in quiet contemplation as he digested the financial windfall.

"So… we are down $25 and two hours of gas?" Moishe asked carefully.

"No, silly," Sara'le clarified. "We basically got a free $484. If you think about it, I'm practically funding our Yom Tov expenses!"

At publishing time, Sara'le had informed her husband that she had used the proceeds to help cover the cost of a $300 set of Linen & Towel bedding for the guest room.

 

מטרת כתיבת המ"ב

הרב טולנפלד מרמת שלמה סיפר לי שאביו למד אצל מרן החפץ חיים. באחת השבתות הזמינו החפץ חיים לסעוד על שולחנו הוא ראה שהחפץ חיים נוהג בהלכה מסויימת לא כפי שהוא עצמו כתב בספרו 'משנה ברורה' לכן הוא שאל בעדינות ובדרך כבוד את החפץ חיים, הרי בספר 'משנה ברורה' כתוב לא כך? השיב החפץ חיים - ספר זה נכתב למי שאין לו מסורת מאבותיו איך לקיים את ההלכה. 

Communication Diet

 In this post, I am going to make an unusual and seemingly counterproductive recommendation for better mental health. I am going to recommend that you do less of things that are interesting, informative, and entertaining.


But all these activities foster personal growth. Why would I suggest you do less of them? Read on as I explain.


What I’ll discuss here are the choices we must make to thrive in Western culture without falling victim to its excesses. The choices I have in mind are about things that educate, enlighten, interest, and entertain us. This will not be about major life choices such as our health, relationships and careers. As I think you’ll agree, we are now bombarded by content of all kinds that can leave us quite overwhelmed and psychologically unwell. We need a way of dealing with this without leaving quality content behind.


The solution is a practice of intentional simplicity. That will include electing not to pursue things that may enlighten, interest, inform, or entertain us. We can do this and still maintain our quality of life, personal development, and good citizenship.


To better understand this, let’s look at some recent human history: how dietary habits changed during the 1950s, 60s, and 70s. For all human history prior to those decades, there was never an excess of food. Food always existed on the edge of scarcity. No one worried about eating too much or even eating the wrong things. Just eating was enough to worry about.


But in the decades mentioned above, something happened that has never been the case in human history. There was an excess of food throughout Western culture. You could live comfortably, have a full belly, and do virtually no exercise. This combination made for some very unhealthy people.


The conclusion of the medical establishment and the citizens of Western society was that they had to eat less and choose what they ate more carefully. That seems completely normal to us now, but considered in the grand sweep of history, it was a remarkable and unprecedented change. What I propose is similar but instead of food, it deals with certain facets of our mental life. What’s at stake is our emotional well-being.


We are currently bombarded with choices in all forms of information and expression. The internet has caused an explosion of articles, videos, blogs, and podcasts that make the printing press look like a small increment in production. Ideas, counter-ideas, and counter-counter-ideas now exist for every corner of human experience. We must make serious attempts to prune the investment of our attention just as we carefully choose how much and what we eat.

Let’s begin with an example from the news. This may be a newspaper, social media, podcast or wherever you get your news. Imagine you see an article whose headline is: a politician you know has voted in favor of a policy you endorse. Normally, you might open and read the article, but judging from the headline, you’re probably not going to learn more than what the headline and subtitle stated. You’ll likely learn some details which you will quickly forget. There will be other examples in your news source that may look just as interesting on the surface, perhaps entertaining or novel.


Our society is awash in sources of communication and entertainment. Cities are buzzing with opinions, artistic expression, and new experiences. Going down each rabbit hole will deteriorate your attention as you’re spending it on making your way through this tangle of words and images rather than benefiting from it.


Attention is not something we have an infinite amount of. It is very much like energy. You only have so much and when you spend it, it’s gone. If you spend too much of it over a long period of time, the chronic deficit will cause some damage. This may be a stress related illness such as migraines, irritable bowel disease, fatigue, or hypertension; or more commonly psychological effects on your mood, level of tension, relationships, and overall sense of well-being. On a deeper level, your vulnerability to mental disorders such as depression goes up significantly.


There is certainly nothing wrong with delving into interesting articles. In fact, you may benefit and enjoy all of them. The important thing, and the point here, is that the communication world is now an ocean of such articles. You could spend your entire day with one news source going through perfectly interesting or entertaining articles. But we now live in a different world. Rather than dive into everything that piques our interest, we must make decisions and actively curtail these efforts.


Now, when I read the paper, I look over a group of articles and decide which are most likely to inform me about something important or show me content that is entertaining or new. Out of perhaps 10 articles I look at I will read only one or two. And even those I may read just the beginning because that’s where the basic information is.

The pruning process is twofold. First, I am deciding which information sources are likely to truly increase my knowledge and understanding (or entertain). Second, I am simply choosing fewer sources irrespective of their potential value. So better sources and less content overall is the goal to take an active role in simplifying your life.


In addition to news articles, we could consider books, new restaurants, and other examples of possible sources of novelty or interest. I would use the same decision process to prune all these down.


This may sound like a formula for a boring life. A rule more fit for a monastery than modern life. It may also raise the question as to whether a simple life makes you simple-minded. Just like the food diet which leaves you with more energy than over-eating; the communication diet leaves you with a calmer mind that is not lost in the jungle of opinion and expression. It also opens the gates of your mind to wander, reflect, and calmly notice what and who is around you.


This should not be taken to the point of changing your quality of life. Each person will be different in how this works for them. Some, like me, value simplicity. Others enjoy the wilds of opinions and originality. The goals of better choosing and few choices overall remain the same, but the final product will be different for everyone. The effects of simplicity on a calmer and more open mind are really what we are looking for.


Life in our modern era has brought new and unexpected challenges to maintain our humanity. In an age of excess, simplification will be a bigger part of that effort. In any of these efforts, it is vital to understand that less is more. Our humanity will shine through if we do not obstruct it.

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For us Jews - the charge not to waste our time and mind space on nonsense is especially critical.