Thursday, September 10, 2026

A Call To My Brothers And Sisters

Dear Readers and Listeners,

As we stand at the threshold of Rosh Hashanah, reflecting on the year that has passed and davening for blessings in the year to come, we are deeply grateful for this vibrant learning community.

Every single day, our mission remains clear: to make Torah accessible, deep, and meaningful for everyone, everywhere. Thanks to your continued engagement, we produce thousands of audio shiurim and written posts, spanning complex Halachic studies, profound philosophical insights, inspiration and much more. 

As we enter the Yemei HaDin, we invite you to partner with us in this vital work.

Giving tzedakah at this time of year is a powerful zchus for a year of health, happiness, and spiritual growth. By supporting this platform, you become a direct partner in every word of Torah learned, listened to, and shared across the globe.


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One-Time Rosh Hashanah Donation: Dedicate a day of learning or a specific shiur in honor or memory of a loved one.


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May your generosity serve as an advocate for you and your family before the Kisei Hakavod. We wish you and your loved ones a Ksiva ViChasima Tova—may you be inscribed and sealed in the Book of Life for a sweet, peaceful, and inspiring New Year.


With much love and deep gratitude,

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Wednesday, September 9, 2026

Controversy In Michigan Tarnishes NCAA’s Otherwise Perfect Reputation

ANN ARBOR, MI — A highly controversial ending at Michigan Stadium has unfortunately put a slight black eye on the NCAA's otherwise sterling reputation.


Though historically a bastion of high ethics and integrity, the NCAA has come under scrutiny after referees announced the existence of a secret game clock that never reaches zero while Michigan is losing.


"It's an unfortunate blemish for an organization that has always been regarded as carrying itself with the utmost virtue," said media pundit Dan Bradshaw. "To have a call like this, it raises uncomfortable questions such as 'Why do the refs have a secret clock different from the stadium clock?' and 'Why was there a million-dollar check from FanDuel given to the replay booth after the game?' You hate to see such a respectable organization like the NCAA have a black mark like this."


According to officials, the secret clock is part of a sophisticated new timing system designed to ensure that games do not end until the correct team has won.


"The clock everyone saw hit zero was merely the public-facing clock," explained Big Ten referee Chuck Weatherby. "The official clock is actually a wristwatch worn by a guy named Doug in a windowless room somewhere underneath Michigan Stadium. Doug said there was still a second left. That's really all there is to it."


NCAA representatives quickly moved to reassure fans that the controversy was an isolated incident and in no way called into question the organization's decades-long reputation for honesty, transparency, and putting student-athletes first.


At publishing time, officials had announced that the official NCAA investigation of the NCAA revealed no wrongdoing by the NCAA.

Women Honor Gloria Steinem By Leaving Kids At Daycare And Working 9 Hours At Jobs They Hate

U.S. — Women across America honored the passing of feminist icon Gloria Steinem by dropping their kids off at daycare and heading to work for 9 hours at jobs they all claim to hate.


The mood was somber as women separated their offspring from their sides and started another long day of working jobs they wish they didn't have. Many sang praises to the late feminist as they spent another workday sitting at their desks.


"I'm glad I don't have to stay home with my kids," Tiffany Johnson said. "What would I be doing right now? Making pancakes for my toddlers while we sing 'The Wheels on the Bus'? That sounds… oh, here comes Janice from accounting with more of those stupid forms I've got to fill out today."


Throughout her life, Steinem championed women in the workplace and encouraged women to give up lives at home in exchange for the opportunity to get up early, fight traffic, drop the kids off at a strip mall daycare, and work at jobs they'll inevitably grow to hate and resent.


"This is the best way to remember her legacy," HR representative Mary Thompson said. "Sure, my kids are starting to forget my name, but I get the privilege of dealing with a dozen little work dramas every day and in the end, isn't that what really matters?"


At publishing time, women had also been observed honoring Steinem's life by divorcing their husbands and living carefree lives as insufferable perpetual adult teenagers.

So Much To Be Thankful For

Each morning, I look forward to grinding coffee beans, preparing a cup, and setting out breakfast while it brews. After taking a seat, I sip the coffee slowly. It is a quiet moment of menuchas hanefesh—a chance to focus my mind on the taste, warmth, and quiet before the rush of the workday begins.

Watching my parents grow older changed how I view that ordinary morning.

Aging had always felt like a distant concept. Watching my own parents age made it immediate and personal. I have written before about staying connected with aging parents through thoughtful words and spending quality time together. That experience continues to teach me something profound: my parents’ present situation offers a glimpse into my own potential future.

During visits home, I helped my mother with daily activities she could no longer manage alone. I helped her up from her seat, steadied her balance, and assisted her to the bathroom. I listened as she described how her body felt—her failing eyesight, aching knees, and the discomfort that moved from one joint to another. Aging was no longer abstract; it was real.

Assisting her made me realize how much chasdei Hashem and independence are hidden inside an ordinary action.

Consider how much chesed Hashem is contained in a single cup of coffee. I can stand. I can walk to the kitchen. I can see the cup, remember the steps, coordinate my hand movements, smell the coffee, lift it to my mouth, taste it, and swallow. Hashem has provided the financial means to buy it, alongside running water and electricity. I can sit comfortably and simply breathe.

For these few minutes, the surrounding environment is calm, the car is running, and my family is managed without an urgent crisis. The news may report world conflict, disasters, or turmoil, but this interval of stability remains real. An uneventful morning contains physical health, mental clarity, parnassah and peace.

I have begun to think of this as hakaras hatov for capacity. Many people practice gratitude by noticing what they own or celebrating a major positive event. Expressing gratitude for capacity asks a different question: What has Hashem enabled me to do and experience at this very moment?

We often reserve true joy for major occasions that interrupt daily routine—a simcha, a vacation, a promotion, or a significant milestone. While waiting for those moments, we risk overlooking ordinary mornings that already contain an abundance of blessing.

Research mirrors what our Torah tradition teaches about the value of time: our relationship with daily life shifts as time feels more limited. Studies show that while younger individuals often associate major, extraordinary events with happiness, older adults find deep meaning in daily, ordinary moments. Daily routines become central to how they view their lives. Watching my parents age helped me internalize this truth earlier in life.

Much of adult life revolves around planning for the future. We plan as if tomorrow will greet us with the exact same health, energy, memory, and physical ability we possess today. But aging teaches us to approach the future with anavah. We do not know what tomorrow brings, and our ultimate time in this world is limited. Setting goals is essential, but we must not postpone noticing the life and mitzvos available to us right now.

Awareness of our limited time in this world brings clarity. Reflections on mortality remind us to return our focus to the present. As Chazal teach us, "Repent one day before your death" (Avos 2:10)—a reminder to live each day with intention and awareness. Being present isn't about ignoring life's hardships; it is about recognizing Hashem's presence within the moment we are in. Presence does not erase my mother’s pain or the strain of caregiving, but it allows compassion, love, and a warm cup of coffee to exist together in the same moment.

This perspective also puts our daily work in proper context. Every achievement relies entirely on the physical and mental capacities Hashem grants us. Our efforts matter, but productivity alone does not define our ultimate worth as humans created b'tzelem Elokim. A morning holds intrinsic value before we accomplish a single task on our to-do list.

Gratitude for our present abilities must also translate into deep respect for those whose physical capacities are different or diminishing. Human dignity—kavod habriyos—remains complete through illness, weakness, and dependence. Joy and meaning endure regardless of physical state. A person remains fully whole while receiving assistance. At different points in life, each of us gives help, receives help, or does both.


My practice of hakaras hatov now extends far beyond a morning cup of coffee:


In traffic: I look at my surroundings, grateful for the ability to travel safely and for the opportunity to practice patience.


Before exercising: When tempted to skip physical activity, I remind myself that Hashem has granted me the health and mobility to move my body today.


In the kitchen: When I feel lazy about clearing the sink, I remember that I have functioning hands, standing legs, and clean running water to complete the task.


In daily care: Even using the restroom serves as a vivid reminder of the profound wisdom behind the Asher Yatzar blessing—thanking Hashem for the intricate, miraculous functioning of the human body that allows us to care for ourselves independently.


One day, I may need another person’s hand to help lift a cup, just as my mother needed mine to rise from her seat. Today, Hashem has given my own hand the strength to reach it.


Throughout the day, I return to three short thoughts: I am here. I recognize Hashem's kindness in what is available. This moment matters. For this cup, this breath, and this task, there is already so much to be thankful for.

Dozens of new shiurim BS"D!

 This is the latest about Lashon Hakodesh and Intelligent Design. 

Tuesday, September 8, 2026

תיקון ותמיהה

הרמב"ם בפירוש המשניות סוף מסכת סוכה מביא דברי הגמרא על מרים בת בילגה שבעטה בסנדלה על גבי המזבח ואמרה לוקוס לוקוס (זאב זאב) עד מתי אתה מכלה ממונן של ישראל. הוא כותב: "... נשאת נערה אחת מהם לאחד משרי היונים וחזרה ודתה והעיזה פניה ונכנסה לביהמ"ק והכתה בסנדלה על המזבח והיתה מדברת ואומרת לו בלשון יווני יאריב יאריב עד מתי אתה מכלה...".

המלים יאריב יאריב בלתי מובנות ובודאי נשתבשו. בדפוס הראשון של פירוש המשניות לרמב"ם (נאפולי רנ"ב) הגירסא: יא ריב יא ריב. וגם זה משובש.

במקור הערבי (תצלום כתב-יד שלדעת המהדיר ס. ששון הוא כתב ידו של הרמב"ם. קופנהגן תשט"ז, עמ' 358): כתוב: יא דייב יא דייב, אשר פירושו בערבית זאב זאב.

מוכח שגם בתרגום היה כתוב יא דייב יא דייב, אך עדיין יש לתמוה מה ראה מתרגם המשניות להשאיר מלים אלה בערבית. היה לו להביא או לשון הגמרא לוקוס לוקוס, או לכתוב בעברית זאב, זאב, מה למלים הערביות האלה בתרגומו?

מתוך "הדרום" חוברת י"ט, ניסן תשכ"ד