Tuesday, February 2, 2021

BINYAMIN BEN SIMA



בקשת תפילה:

היות ובן דוד שלי נפל למשכב מחמת הקורונה, והוא בבית הרפואה מורדם ומונשם, אבקש מכל מי שקורא מייל זה לומר פרק תהילים לרפואת: בנימין בן סימה

ועוד אבקש, שכל אחד יקבל על עצמו ביממה הקרובה קבלה אחת קטנה, והיא: להאיר פנים לסובבים אותו, לומר מילה טובה, להחמיא, לפרגן (לבעל/לאשה/לשכן וכו'), - והיה זה לרפואתו.

To Say Or Not To Say??

  Kibbud Av: When The Father Says Not To Say Kaddish For The Mother

Monday, February 1, 2021

הרב תמיר גרנות - נזקי תופעת הסמארטפון

In Conversation With Rav Asher Weiss Shlita

The Lubavitcher Rebbe And Rav Soloveitchik

 “Rav Soloveitchik used to give shiurim  on the West Side for baalei batim in Moriah [shul - one of the founders of this shul was my grandfather a"h E.E.] . One night on the way home in the car, I said something to him, and he said, ‘Shhh. The Lubavitcher Rebbe is speaking. I want to hear what he has to say.’” The Rebbe’s speech was being broadcast on the radio. “When we dropped him off at his apartment,  he  said,  ‘I  sat  and  listened,  but I couldn’t understand anything.’ 

Then, after he went to the famous  farbrengen, where the  Rebbe  stood  up  for  him  and  everything else, he said, ‘Du zitzt a Yid, and he quotes Gemaras,  Rashi,  Tosafos, the  Zohar, everything without looking inside.  Ven  ich  darf reden finef minut  (when I have to speak for five  minutes), I write  for myself  lots  of  notes. But  here  Torah  is  flowing  out of  the Rebbe like water,  un ales shtimt (and it all fits).’ “Rav Soloveitchik used to tell me, ‘I know the Lubavitcher Rebbe from Berlin. I can testify that he didn’t miss even one day of going to the  mikvah.’ And  then the Rebbe sent him a message asking him to come to the celebration for his 30 years of being Rebbe, and he went.”

Sacrifice

We live in a very spoiled generation. People like things quick and easy. If Halacha demands more than people are comfortable with then it is deemed irrelevant. The opposite is true. To be religious is to sacrifice. 

Big topic. 

Religious activity is, in essence, an experience of suffering. When a person encounters God, a personal sacrifice is demanded of him by God, which finds expression in a struggle with his primitive instincts, by breaking his will, by accepting a transcendental “burden”, by denying exaggerated desires of the flesh, by sometimes withdrawing from the pleasing and the pleasant, by addiction to the strange and bitter, by colliding with a secular authority, and by yearning for the paradoxical world (!) which is incomprehensible to others. Offer your sacrifice! This is the essential command given to the homo religiosus. The chosen ones of our nation, from the time that they discovered God, occupied themselves constantly with sacrificial activities.

על אהבת התורה וגאולת נפש הדור



Conversation with Rabbi Dr. Abraham Twerski - Profiles of Faith