Sunday, October 6, 2019

Prayers Answered!!!

I davened for parnassa on Rosh Hashana. After Rosh Hashana I go to my spam folder and find numerous emails from people who want to GIVE me MILLIONS OF DOLLARS. What is more amazing is that I don't even know these people!!

May Hashem translate these emails into REALITY!!!!馃榿

AMMEEEEEEENNNNN!!

Friday, October 4, 2019

Link

Beinoni

Says the Rambam [Teshuva 3-3]: 

讜讻砖诐 砖砖讜拽诇讬谉 讝讻讬讜转 讗讚诐 讜注讜谞讜转讬讜 讘砖注转 诪讬转转讜 讻讱 讘讻诇 砖谞讛 讜砖谞讛 砖讜拽诇讬谉 注讜谞讜转 讻诇 讗讞讚 讜讗讞讚 诪讘讗讬 讛注讜诇诐 注诐 讝讻讬讜转讬讜 讘讬讜诐 讟讜讘 砖诇 专讗砖 讛砖谞讛 诪讬 砖谞诪爪讗 爪讚讬拽 谞讞转诐 诇讞讬讬诐 讜诪讬 砖谞诪爪讗 专砖注 谞讞转诐 诇诪讬转讛 讜讛讘讬谞讜谞讬 转讜诇讬谉 讗讜转讜 注讚 讬讜诐 讛讻驻讜专讬诐 讗诐 注砖讛 转砖讜讘讛 谞讞转诐 诇讞讬讬诐 讜讗诐 诇讗讜 谞讞转诐 诇诪讬转讛:


Just as a person's merits and sins are weighed at the time of his death, so, too, the sins of every inhabitant of the world together with his merits are weighed on the festival of Rosh HaShanah. If one is found righteous, his [verdict] is sealed for life. If one is found wicked, his [verdict] is sealed for death. A Beinoni's verdict remains tentative until Yom Kippur. If he repents, his [verdict] is sealed for life. If not, his [verdict] is sealed for death.

Question: When the Beinoni does Teshuva, does he become a Tzadik or is he judged for life as a Beinoni? Here

Something's Missing




By Rabbi Joshua (laconically known as The Hoffer) Hoffman 

 In this week's parsha, God tells Moshe that after he dies, the nation will stray after the gods worshipped by the people in the land that they will enter, and forsake Him and annul the covenant He made with them. God then says that His anger will flare against them when that happens, and "I will forsake them, and I will conceal My face from them and they will become prey, and many evils and distresses will encounter it. It will say on that day, 'Is it not because My God is not in my midst that these evils have encountered me? And I will surely conceal my face on that day because of all the evil that it did, for it had turned to the gods of others." (Devorim 31: 17-18). Many commentators find difficulty with these verses, because they seem to say that God will punish the people even after they have acknowledged their sin, which would seem to constitute some degree of repentance. Why, then, does God continue to conceal His presence form them after this acknowledgment? Ramban, in his Torah commentary, explains that although the people admitted that they had sinned when they said the reason all these evils befell them was because God was not in their midst, it was not a complete act of repentance. God's further concealment of His presence among them, he says, was actually part of a process of redemption carried out in a concealed manner. This measured response was designed to lead the nation to complete repentance through which they would merit a revealed redemption, and thereby more clearly experience God's presence in their lives. This explanation of the Ramban has often been invoked as a means of encouragement to the Jewish people in the face of suffering, to try to discern God's presence behind His concealment. However, other commentators have pointed out that the simple reading of these verses does not seem to indicate a reduction of the suffering coming as a result of the admission of the people. Rather, it seems to imply a continuation of divine concealment coming either despite of, or even as a result of this admission. Why should this be so? 

 Rabbi Reuven Katz, in his Degel Reuven, explains these verses on the basis of the Rambam's remarks in Hilchos Teshuvah (Laws of Repentance), chapter six, that it is possible to commit a sin that is so great, that part of the punishment for it is that teshuvah will be rejected. This is what the Torah means when it says that God hardened Pharaoh's heart. Here too, says Rabbi Katz, in the verses we are examining, God is saying that the sin of the people in rejecting Him and straying after the gods of the people in their land was so great that He will not accept their repentance. Based on this understanding, continues Rabbi Katz, we can understand the Torah's assurance to us, in parshas Nitzovim, that the nation ultimately will do teshuvah. After all, he asks, doesn't man have free will? How can there be an assurance that the people will eventually repent, if their repentance depends on their own decision to correct their ways? The answer, says Rabbi Katz, is that God will, at some point in the future, remove the hindrance to teshuvah described in our verse as His refusal to accept the people's teshuvah. At that time, the redemption, which is dependent on that teshuvah, will come. Following this explanation, God's further concealment of His presence from the people, described in verse 18, comes despite their efforts to do teshuvah. However, the flow of the verses seems to suggest that this concealment comes as a result of their attempt at teshuvah. How can this be explained? 

 Rav Meir Simcha of Dvinsk, in his commentary Meshech Chochmoh, explains that the statement of the people that God is not in their midst was in itself a sin. Even when God hides His presence from us, He is still among us. The rabbis tell us that this was the message God was conveying to Moshe when He appeared to him from within a burning bush. God was thereby saying, " I am with you in your distress." In truth, Rav Meir Simcha writes, the distress suffered by the nation is brought about by God in order to arouse them from their spiritual slumber and bring them back to Him. Because the people denied this fundamental principle, then, God further concealed Himself, as a punishment for this denial. However, I believe that the verse immediately following this description of divine concealment contains an assurance that even within this further concealment of His presence, God is still among us. In this verse, God says, "And now write this poem for yourselves, and teach it to the children of Israel, place it in their mouth, so that this song will be for me a witness against the children of Israel" (Devorim 31:19). Which poem is being referred to here? Some commentators explain it to refer to parshas Ha'azinu, which is written in the form of a poem, but the Rambam, based on the Talmud (Sanhedrin 21b), says it is a reference to the entire Torah, and says it is the source of the obligation of every Jew to write a sefer Torah. Rabbi Shlomo Kluger, in his responsa Tuv Ta'am VeDa'as (volume one, no. 263, as cited in volume eight of Torah LaDa'as, pages 236-237), albeit in a different context, notes that a Torah scroll only attains its status as a holy object when a Jew writes God's name in it with proper intent. The fact that every Jew is obligated to write a sefer Torah thus tells us that every Jew has a spark of divine holiness within him which he is able to transfer on to the Torah scroll. This commandment, therefore, serves as a refutation of the people's conclusion, from their suffering, that God is not in their midst, and a call to them to reactivate the divine spark within them, achieve complete teshuvah, and thereby merit redemption. 

Forgiveness

This is the season of Teshuva. What would the Torah say about forgiving someone for killing someone ELSE? What about if the person didn't ask for forgiveness [in the case below, the murderer did express remorse]? The Christian concept of "loving the sinner" might [or might not] sound good but historically they have been anything but loving towards those who differed from them [on the whole - with exceptions]. On the positive side - I saw the video and it was very powerful to watch someone grieving for the death of his brother without an ounce of hatred for the murderer. We can definitely use that to remove hatred for those who have done us much less harm... 

A jury has sentenced Amber Guyger to 10 years in prison for the murder of Botham Jean, after viewing racist text messages sent by the former Dallas police officer.

Prosecutors had symbolically asked for a minimum sentence of 28 years. Jean, who was 26 when he died, would have turned 28 last Sunday.

In extraordinary scenes in the courtroom a few minutes after the sentence was handed out, the victim’s brother, Brandt, said he forgave Guyger.

“I love you just like anyone else, I’m not going to say I hope you rot and die just like my brother did, but I personally want the best for you,” he said.

“I wasn’t going to ever say this in front of my family or anyone but I don’t even want you to go to jail, I want the best for you because I know that’s exactly what Botham would want … and the best would be, give your life to [Yoshke].”

After asking permission from Judge Tammy Kemp, Brandt Jean walked across the room to hug Guyger. Kemp also hugged her, after speaking with and embracing Jean’s family members.

After Brandt Jean’s gesture, Kemp herself went over to where Guyger sat and, opening a Bible to John 3:16, said: “This is where you start.” Then they hugged.

In a press conference, John Creuzot, the Dallas county district attorney, described the embraces as an “amazing act of healing”. He said of the sentence: “Personally I expected perhaps longer but I respect what [the jury] did … they reached what they thought was a just verdict.” 


Guyger was convicted on Tuesday of murdering the accountant, who was watching television on his couch and eating vanilla ice cream when she shot him on the night of 6 September 2018. Lawyers for Jean’s family described the unanimous verdict as a landmark in the national fight to hold police accountable for the killings of unarmed black people.

The trial then moved to the sentencing phase. Prosecutors showed the jury derisive text messages Guyger sent about working a Martin Luther King Day parade in 2018. Responding to a message that asked “When does this end lol,” she wrote: “When MLK is dead… oh wait…”

She also suggested that the crowd could be pushed or pepper-sprayed because she felt the parade was lengthy.

Martin Rivera, her former partner on the force, texted her in March, 2018, writing: “Damn I was at this area with 5 different black officers !!! Not racist but damn.” Guyger responded: “Not racist but just have a different way of working and it shows.” In another conversation two days before the shooting, a friend discusses a dog that “may be racist”. Guyger replies: “It’s okay… I’m the same… I hate everything and everyone but y’all.”

The 12-person jury was shown memes and quotations she saved on a social media account, such as “I wear all black to remind you not to mess with me, because I’m already dressed for your funeral”, and an image of a Minion character from the Despicable Me films with the text: “People are so ungrateful. No one ever thanks me for having the patience not to kill them.”

The jury deliberated for about an hour before returning their sentence. In marked contrast with the cheers that followed the guilty verdict on Tuesday, community activists reacted with anger outside the courtroom after the sentence, telling reporters that it was far too lenient. 


The 31-year-old faced up to 99 years in prison. She claimed she was tired after a long work day and mistakenly went to the apartment directly above her own at the complex in central Dallas, then killed Jean because she thought he was a dangerous intruder.

Guyger denied she is racist. When she fired two shots from her service weapon while off-duty but in uniform, hitting Jean once in the chest, she said she was acting in self-defence because she thought her life was under immediate threat from a burglar.

“I never wanted to take an innocent person’s life. And I’m so sorry. This is not about hate. It’s about being scared that night,” she testified last week.

She was fired from the Dallas police department. Friends and members of Guyger’s family testified on Wednesday that she is a kind person who feels profoundly guilty and remorseful. Her defence team argued that the text messages and posts did not reflect her true character.

Jean’s mother testified that she has endured “the most terrible time”.

“I cannot sleep. I cannot eat,” Allison Jean said. She was dressed in red, her son’s favourite colour.
Allison Jean, the mother of Botham Jean, speaks during a news conference. Photograph: Tony Gutierrez/AP

Echoing critics who alleged that police gave Guyger preferential treatment in the aftermath of the shooting, Allison accused law enforcement of “corruption” in the way they handled the crime scene. “That 10 years in prison is for her reflection and for her to change her life, but there is much more to be done by the city of Dallas,” she told reporters.

She also criticized the department’s training standards. “If Amber Guyger was trained not to shoot in the heart, my son would be standing here today. He was no threat to her. He had no reason to cause a threat to her because he was in his own apartment, in his sanctuary,” she said. “His privacy was violated, she intruded on him, and that was not enough – she killed him.”

Renee Hall, the Dallas police chief, told reporters: “Sworn testimony revealed things during this trial that gave me concern,” adding, “I acknowledge that there are things that we need to change.”

A close friend, Alexis Stossel, told the court Jean would text her basketball news and that he was a “natural leader” who led worship as a student at Harding University, a Christian institution in Arkansas. He landed a job with PwC in Dallas.

“People gravitated towards him. You just felt welcomed by his presence,” Stossel said. She wept as she recalled receiving a call on the morning after his death and slumping to the floor screaming “wait, wait, wait” at the news he had been fatally shot.

“I had never lost someone this close in my life and the feeling is just unexplainable,” she said. In disbelief, she “called him seven times and there was no answer”.

Bertrum Jean described a deep father-son bond and how they communicated via WhatsApp once Botham moved to the US from his native St Lucia. They talked every Sunday after Botham attended church. Now, his father said, “Sundays are not a good day for me, because I’m not hearing his voice.”

Thursday, October 3, 2019

Responsibility

Doctors won’t make you healthy. 

Nutritionists won’t make you slim.

 Teachers won’t make you smart. 

Gurus won’t make you calm. 

Mentors won’t make you rich. 

Trainers won’t make you fit. 

Ultimately, you have to take responsibility.

Focus On The Present


"Do not stress over past mistakes, because there is nothing you can do to change it. Focus on your present and create your future today."