"Inwardness is ignored. The spirit has become a myth. Man treats himself as if he were created in the likeness of a machine rather than in the likeness of G-d. The body is his god, and its needs are his prophets. Having lost his awareness of his sacred image, he became deaf to the meaning: to live in a way which is compatible with his image. Religion without a soul is as viable as a man without a heart. Social dynamics is no substitute for meaning. Yet, the failure to realize the fallacy of such substitution seems to be common in our days.
Perhaps this is the most urgent task: to save the inner man from oblivion, to remind ourselves that we are a duality of mysterious grandeur and pompous dust. Our future depends upon our appreciation of the reality of the inner life, of the splendor of thought, of the dignity of wonder and reverence. This is the most important thought: God has a stake in the life of man, of every man. But this idea cannot be imposed from without; it must be discovered by every man; it cannot be preached, it must be experienced. When the Voice of G-d spoke at Sinai, it did not begin by saying, “I am the Lord your God Who created heaven and earth.” It began by saying, “I am the Lord your G-d Who brought you out of the land of Egypt, out of the house of bondage.” Judaism is not only deliverance from external slavery, but also freedom from false fears and false glories, from fashion, from intellectual fads. In our souls we are subject to causes; in our spirits we are free, beholding the uncompromising."