Regarding the previous post.
The Torah says that there is a mitzva to perform יבום in order להקים שמו בישראל - to establish the name of the deceased brother in כלל ישראל, regardless of the nature and character of the dead brother. Based on this, the tzadikim would never say about any Jew "ימח שמו".
I try to follow in their footsteps and wish every Jew a long life regardless of their deeds. I also wish that we all do teshuva....:-)
