Rav Itamar Schwartz
Hashem created the world on the 25th of Elul. On the surface, it seems that Hashem created the
world one time, 5,777 years ago. “Hamechadesh betuvo b’chol yom tamid ma’asei bereshis.” (He
renews, in His goodness, every day constantly, the act of creation.) Every single day Hashem recreates
the world. Not only did this happen the first time on the 25th of Elul, 5777 years ago, but in
fact, every single day, Hashem re-creates His world and renews it.
What difference does it make to us whether the world was created only one time 5,777 years ago,
or if Hashem keeps re-creating his world every day anew? With Hashem’s help, we will try to answer
this question and explain how the fact that the world is constantly being re-created is relevant and
has practical implications for every one of us.
We will look into the immense repercussions of the fact that Hashem keeps re-creating the world.
Hashem created the world, on the first day, on the second, third, fourth, fifth, and on the sixth day
he created Adam.
On each day of Creation, it was said to be “ki tov,” that it is good, and when Hashem completed
the Creation, He testified that it was all very good. “Vayar Elokim es kol asher asah, v’hinei tov
me’od.” But after Hashem had created the Creation, which was all very good, Adam and Chavah did not
listen to Hashem, Who commanded them not to eat from the Eitz HaDaas (Tree of Knowledge of
Good and Evil). By eating from it, they not only damaged themselves, but they also damaged the
entire world.
If a person would not have the energy he needed for each day’s spiritual work, then every
morning he would start it from an imperfect, unclean, contaminated place.
But because Hashem continuously re-creates the world every day, He gives each person the
opportunity to start each day from the depths of his soul, from a place that is totally innocent, totally
pure and totally holy [thus providing perfect conditions for his spiritual growth].
There are two frames of reference that Hashem gives us in order to observe the world. One view
is that there was only one Creation, that Hashem created the world once 5,777 years ago and, ever
since, the Creation continues every day from the previous day, day after day, week after week, month
after month, year after year. Just about every one of us has been reincarnated many times during the
5,777 years since the “first” Creation. Sometimes we did good deeds, and sometimes, G-d-forbid, we
did not-so-good deeds, sometimes we were good and holy and sometimes, chas ve’shalom, we were
not so holy. If a person lived with only this perception, then they would live their life with all their
past, which was sometimes good and sometime less good.
The second view is that Hashem planted in the world a force of re-creation continuously every
day, every hour, every minute, every instant. Hashem re-creates and gives a person energy to always
start with a new beginning that is not affected by the defects of the past– not affected from all the
transformations the person has gone through in all the years since the world was created.
Knowing Our Strengths and Weaknesses
Each and every one of us knows their own soul to some degree. We all have our own weaknesses,
which are expressed differently by different people. In some people, it is expressed by a tendency for
sadness – some people get stressed easily while others get overwhelmed. For other people, it is
expressed by fears. In other people, it is expressed by a tendency to be suspicious and in other people
it is expressed in low self-esteem.
There are many other predispositions that people have, depending on their particular history. A
great many of these tendencies are the results of the many situations that the person went through
during his life in childhood, in adolescence, or at various other times in their life.
If a person would try to remember where certain difficulties stem from, he may be able to recall
and sort through all kinds of adverse situations that he went through, along with the particular
situation when this mishap was implanted in his soul.
Sometimes these situations happened in this life, but very often, these emotional difficulties do
not stem from this lifetime, but from the many other lives that the person lived during his various
incarnations (gilgulim) since the start of Creation.
Getting Rid of Our Emotional Blocks
Our soul, which is now clothed in our current body, went through thousands of years in This
World, in Gan Eden or even in, chas veshalom, Gehinnom. We have a lot of baggage that has
accumulated in our soul– we are an accumulation of a lot of scars and many emotional disturbances.
And these disturbances can combine generating whole new disturbances! If each one of us had only one disturbance, or even a couple, it would have been much easier to
deal with. But usually each one of us has at least a few disturbances, and many times dozens and
even hundreds.
How can a person get rid of all these emotional blocks? Here we arrive to the special power we
spoke about that is imbedded in the month of Elul. The advice seems to be to deal with one problem– to try to figure out how it started, what is its
reason, and by finding its root reason, it would be possible to try to remove the source of that
disturbance. Sometimes we can find the reason for a disturbance if we could track down its source.
Sometimes, however, it is more hidden, especially if the reason for the disturbance was not in this
life, but was in a previous incarnation. It is almost impossible to get to the bottom of any
disturbance using the mind alone.
So, if it is difficult to solve one disturbance, how much more difficult is it to solve them all.
Therefore, it is impossible to accomplish fixing everything. Of course, if we could clearly see the
reason for the disturbance, we should go through it and fix it.
But for everything else, either because the reason is hidden or because there are too many
disturbances, we have the power of renewal of “Mechadesh betuvo bechol yom tamid ma’asei bereshis”.
The koach (strength) that Hashem uses to renew the Creation every day gives us a new,
tremendous and amazing ability to deal with the tribulations of our nefesh in order to attain a more
pnimi (internal) and pleasant life.
The Renewal Within
This force of renewal is found in the inner recesses of everyone’s soul.
In the parts of the soul that a person is aware of which are closer to the physical, a person feels
that every day is a continuation of the previous day. But in the very depths of everyone’s soul, is the
place of “Asher yatzar es ha’adam b’chochmah – That He created man with wisdom.” Iyov asked
“Chochmah mei’ayin timatza? – Wisdom, from where is it found?” The answer is that in the root of the creation of a Jew is the place that is known exclusively only to Jewish souls – Hashem is
constantly re-creating continuously.
This phenomenon, that Hashem re-creates the world continuously (and one’s private soul in
particular) means that the soul is re-created without any defects, impressions, or disturbances
imprinted from the beginning of Creation.
“Chadashim labekarim, rabbah emunasecha”– “They are new every morning, great is your
faithfulness,” ;“Briyah chadashah mamash”– “In actuality, a new creation”. As such, a person is like a newborn baby or like a new convert. He starts anew in that place in the
soul, where there are no imprints.
The Mishna in Avos explains, “Kotev al neyar chalak v’lo kotev al
niyyar machuk”, that we can “write on a clean slate and not on an erased piece of paper”. There, a
person can start anew; there he has a future that starts growing from a new beginning.
A person first must know that there is such a place in the soul, and then reach that place. He
needs to understand that there is such a place in the soul where he could start anew, every day, every
hour, and any time.
[When bnei Yisrael were in the desert for forty years, Hashem gave them manna from Heaven
every single day for their sustenance.] What was the necessity for the manna to descend
daily? Hashem could have brought it down once a week or once a month so that it would stay fresh.
Hashem gave them the manna every day so that they will feel “Chadashim labkarim rabbah
emunasecha.” Every morning when the manna fell, they felt that there was new food in the world, because it
was a new world. This manna was white, and whitened their sins, and clearly allowed them to start
every day from this new, white, blank page in their soul.
Believe In Renewal, Then See It
First of all, as we explained, a person must know that the inner strength in his soul experiences a
new beginning every day.
It is only the external part of our soul that feels the world as if it is merely continuous; a day
follows from the previous day, from the previous week, from the previous month, from the previous
year. But in the depths of our soul, we can access the power of renewal.
After a person knows and believes the fact, that the world is always being re-created, a person
should try to observe the world and see all the things that are renewed each day. Chazal say that a chicken lays an egg every single day. Chazal also say that in the future a woman
will be able to give birth every day instead of after nine months. This is simply because the world is
constantly being re-created!
We need to observe this in order to silence the external noises in our soul in order to listen to the
deepest internal place in us. If we do that, we can access the place of the inner wellsprings in the
soul, where the soul is continually renewed. In the language of the Mishnah in Avos, it was said,
“Na’aseh k’ma’ayan hamisgaber”. A person becomes like a flowing wellspring,” which keeps
renewing.
A person who does not quiet his soul is only aware of things that happen externally, so he only
sees the world as a continuation of the past.
Internal Quiet
A person has to quiet his soul, either by listening to a niggun, or nibbling on something tasty, or
by relaxing in a comfortable position. All these are tools to reach the place of internal quiet where he
can quiet their heavy feelings and thoughts.
When he is in a place of quiet, he can then dwell on this simple thought: “I am being renewed.
Hashem is in my heart, and is renewing me every moment.”
Repeat this sentence dozens of times. This should only happen when you are in this quiet place –
the deepest place in the soul. Try to repeat this from total awareness and slowly try to experience
them as deep as possible in your soul. Each one of us should try to do this “quieting” every morning for a few minutes, and feel the
reality of Hashem in the heart, and then try to believe and try to experience that “Hashem infuses in
me every day new koach, renewing me from the start.” We can realize that “Hashem gives me a new
koach to succeed. Even though I couldn’t succeed in the past, I was given new energies to succeed
and if today I will not succeed, tomorrow I will be given again new energy so that I will succeed
then.”
If a person starts each day with this process of internal observation it will fill him with mighty
power. The whole day will be built from this great infusion from Hashem that resides in each of us
and gives us power every day.
Also, during the day, especially after a person fell in emunah, or did something inappropriate, or
expressed something that had disappointed him, the advice is to go back to the place where we were
at, and to believe that “Hashem is planting in me new power, which is not affected by all the failures
of the past.”
If a person works on this correctly, with patience and clarity, from a stable place with the
understanding that on one the hand the world continues forward to the next day, but that the world
is also re-created every day, then he will receive great powers of strength and purity, beauty and
liveliness.
The ones who work on this will merit, with Hashem’s help, that their obstacles will become
smaller so that they will be able to overcome them. But even more so, the person will live an uplifted
and happier life.
