"When a person delves into God's Torah and reveals its inner light and splendor ... and enjoys the pleasure of creativity and innovation, he merits communion with the Giver of the Torah. The ideal of clinging to God is realized by means of the coupling of the intellect with the Divine Idea which is embodied in rules, laws and traditions... However, halakhic knowing does not remain sealed off in the realm of the intellect. It bursts forth into one's existential consciousness and merges with it... The idea turns into an impassioning and arousing experience; knowledge into a divine fire; strict and exacting halakhic discipline turns into a passionate love burning with a holy flame. Myriads of black letters, into which have been gathered reams of laws, explanations, questions, problems, concepts and measures, descend from the cold and placid intellect, which calmly rests on its subtle abstractions and its systematic frameworks, to the heart full of trembling, fear and yearning, and turn into sparks of the flame of a great experience which sweeps man to his Creator." ("Al Ahavas Ha-Torah," pp. 410-411)