In the previous post I linked Rabbi Ryzman's article in which he referenced the participation of a certain rabbi in a prayer service for the [then but now happily retired] newly elected President Obama in a church in a letter to [then] Chief Rabbi Amar:
[See Rav Amar's response]
I still remember the heated debate that ensued.
This is an article from back then:
After irking the Rabbinical Council of America for participating in the National Prayer Service at the National Cathedral on Wednesday, Rabbi Haskel Lookstein sent a letter to his colleagues and co-members of the RCA this week explaining his move.
Lookstein expounded on what he told JTA Wednesday, saying that he felt it was an important moment and that it was necessary for him to represent the Orthodox community at an historic event that included representatives of the Reform and Conservative movements.
He also said there is historical precedent for his decision:
The Shulchan Aruch notes in YD 178:2 that a person who needs to be close to the government may wear even the Torah- prohibited garments of a gentile in order to represent the Jewish community well. The prohibition to enter a church is grounded in the appearance of impropriety, rather than an actual impropriety — indeed, wearing garments of gentiles is a Torah prohibition and this is generally thought to be a rabbinic one.
It is well known that many Chief Rabbis of England have gone into Westminster Abby when summoned there by the King or Queen, and many other great rabbis have done the same to represent our community. The Chief Rabbis of Israel have engaged in similar activities, and, most recently, the Chief Rabbi of Haifa, Rabbi Shear Yashuv Cohen was involved in similar activities. In fact, he attended the funeral of the late Pope, John Paul II.
Fellow RCA Members,
The RCA recently issued a press release critical of my participation at the National Cathedral on the morning after Barack Obama’s inauguration. I write to explain why I did participate in this service, even though it was in the National Cathedral, an Episcopalian Church.
First, I am very much in agreement with the RCA’s view, derived from the writings of the Rav zt"l opposing interfaith dialogue and theological compromise. Indeed, I have been in the rabbinate more than fifty years, and I have never participated in such an event. I followed these guidelines throughout my tenure as President of the now defunct Synagogue Council of America.
Nevertheless, I felt not only that it was permitted to participate in this event, but proper for someone in the responsible Orthodox rabbinate and, indeed, necessary.
Herewith, my explanation for my colleagues:
This event was not an interfaith dialogue or meeting. It was an invitation from the new President of the United States — a man of incredible importance to the fate of our holy community in the land of Israel and here — to meet him in prayer. Many clergy were invited, and I felt that the interests of our Orthodox community would be hurt if no one from our community participated.
The Shulchan Aruch notes in YD 178:2 that a person who needs to be close to the government may wear even the Torah- prohibited garments of a gentile in order to represent the Jewish community well. The prohibition to enter a church is grounded in the appearance of impropriety, rather than an actual impropriety — indeed, wearing garments of gentiles is a Torah prohibition and this is generally thought to be a rabbinic one.
It is well known that many Chief Rabbis of England have gone into Westminster Abby when summoned there by the King or Queen, and many other great rabbis have done the same to represent our community. The Chief Rabbis of Israel have engaged in similar activities, and, most recently, the Chief Rabbi of Haifa, Rabbi Shear Yashuv Cohen was involved in similar activities. In fact, he attended the funeral of the late Pope, John Paul II.
Rabbi Michael Broyde told me that he was once asked by the Israeli government to represent the government of Israel ON A VERY SERIOUS MATTER at an event in a church during a time of worship. He spoke to the Tzitz Eliezer about this issue, and the Tzitz Eliezer told him directly that if it was a matter of significant importance to the Israeli government, then he should go wearing his kipa and looking as rabbinic as he could.
Of course, such events are few and far between, and, in most situations, I and other RCA members would never participate in such events. But, I feel that Orthodox participation in this important national event, and the opportunity to say a few words directly to the President of the United States and begin to develop a relationship with the most powerful man in the world is a chance that our community can ill afford to miss. Indeed, when I spoke to President Obama, I thanked him for his support of Israel and I urged him to remember the unforgettable statement he made in Sderot, where he said, "If anybody would shoot rockets into my house while my daughters were sleeping, I would do anything in my power to make sure they wouldn’t do it again".
The President responded with a clear assent. Maybe this will save a life or two in the future and maybe it will not; but I felt this was not an assignment I could – or should – turn down.
Rabbi Haskel Lookstein
I have what to comment but will let it rest. Hashem is the Judge.
