Thursday, February 28, 2019

No Jew Wants War

I don't want to be overly harsh but this is very painful. This coming week, the daughter of R' Ari Fuld Hy"d is getting married. Would he be willing to get up at a sheva brachos and explain to the kallah and assembled guests that if the Israelis would only agree to territorial compromise then the peace loving Arabs would stop killing us and it is only [or partially] because of militant gun toting Kach-like people such as R' Ari Fuld that we have so many problems in our region.

The reality of course is that R' Ari and every Jewish political party, even as right wing as they get, would like [or in R' Ari's case - have liked] NOTHING MORE than to beat our swords into plowshares, as the Navi promises will happen in the future and war and aggression will be a thing of the past. 

The disagreement between the various parties is how to best deal in the meantime when our enemies don't share our vision. 


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Believe The Arabs When They Say They Want To Destroy Us

At the outset I will say that I am not a Kahanist. Far from it. I much prefer the Carlebach approach of hugging and love [without being a follower of Carlebach given the many problems he had that have surfaced over the years]. But I also recognize that R' Meir Kahane made a lot of valid points. One of them was that living alongside Arabs in this country is going to cost us many lives. We pay the price daily. Not only when people are actually killed, but also the constant pain of the families who mourn their beloved. Should we transfer them all out here? That is a moot point because we could not feasibly do so. But the Torah is clear that if the other nations don't want to live here peacefully, then they can't stay. Many of the Arabs have made it exceedingly clear that they don't want to live in peace. 

The leftists, even with kippot, often attack this position as being racist. They also feel uncomfortable with the notion that the Jews are the chosen people and that Hashem gave the Land of Israel to us. They are correct that the notion of chosenness does not fit well with the post modern notion of "everyone is essentially the same" and other nonsense but go argue with Hashem. HE chose us and gave us the land.     

That being said. I saw an article from a Talmid Chochom and mechanech that disturbed me. 

I quote:  "The Kahanists are considered a fringe element in the religious Zionist community". 

Calling a group "fringe" or "extreme" belies intolerance and bigotry. Just because a group holds beliefs different from most others - why does that mean that they are wrong or evil? According to that label, the Jewish people, less than one percent of the world's population, are also a fringe group. We are also extremist [we don't eat a perfectly good piece of lettuce for fear of even one bug being in the lettuce, we sit on the floor and cry because a big synagogue was destroyed 2,000 years ago, we don't touch our spouses two weeks a month, nor do we even pass them the salt. Fringe extremism, no??] 

It is also not true. Most Religious Zionists [and Charedim for that matter] agree with a lot of what Kahane said [albeit not necessarily with his methods].

 ".... and most Jewish leaders view them as Jewish racists"  

Who are these Jewish leaders? And WHO CARES what they think. Most so called "Jewish leaders" don't keep Shabbos and most of the other laws and are woefully ignorant of Judaism. A little superficial knowledge of Tanach and a few practices relating to holidays and mourning is what they know and not much more. 

And what defines one as a racist? To think that we are chosen by G-d? Yes, plenty of people define that idea as racist. And WHO CARES what they think?! 

"One of the party’s candidates on the combined list is a lawyer who primarily defends Jews accused of violent acts including murder against Arabs."

Ben Brafman is a top criminal defense lawyer. Is he in favor of violent crimes?? No. He is in favor of everybody getting a fair trial [it helps that he makes millions... כן ירבו]. Defending Jews who are accused of violent crimes allows them to get a fair trial. Sometimes a Jews "violently" kills an Arab - in self defense. Doesn't he deserve a hearing?? 

Those who see Baruch Goldstein as a hero [I don't] mentioned in the article do so because they believe [rightly or wrongly] that he was acting in self defense. I don't know ANYONE [including Kahane] who says that we should just go around randomly killing every Arab in sight. 

He and others consider the Israeli government, in particular the Shin Bet and police, as enemies of patriotic Jews.

I cannot reveal a personal story I had in my family, but it is exceeeedingly clear to me that at times the government [which includes Jew hating Arab MK'S] the shin bet and police are enemies of the Jews. [Remember Gush Katif.] I have no doubt about it. The author lives in the US so maybe he is not aware of what is really going on here. I am. 

"However, in Israel many religious Zionists believe that maintaining sovereignty in Yehuda and Shomron is of paramount importance. To them, a government that would compromise on territory would forfeit legitimacy."

Funny a rabbi would write this. This has NOTHING to do with religious Zionists. The Ramban paskens "שלא נעזבנו ביד זולתנו מן האומות". Who says we have the right to give away our land?? It is NOT our land but G-d's [see the Rashi on the first pasuk in chumash]. The only permission we MIGHT have is when it would save Jewish lives. The Arabs [many of them] are VERY CLEAR that as long as we inhabit the earth, they will try to kill us. Can we be SOOOOOO naive not to believe them and assume that giving them our land will make them behave? We tried it already and IT DIDN'T WORK.    

"For Yossi Klein Halevi, a disillusioned former JDL member who wrote in a blog in the Times of Israel on Feb. 24, 2019, legitimizing Kahanism and Jewish racism is a hillul Hashem (desecration of God’s name)."

No offense - but WHO CARES what some journalist thinks is a chilul Hashem. Why would a Rav and Talmid Chochom [as the author is] base his definition of what is or isn't a chilul Hashem on what a person who is nothing of a Talmid Chochom thinks?? [Rav Soloveitchik famously proved that Kiddush and Chilul Hashem are NOT based solely on what people think but on properly following the Torah - even when people might have an adverse reaction, from the story in Brachos 20 עיי"ש].  

"The land of Israel has sanctity. Of greater importance is to be a nation that is kadosh."

Meaning - let's give away parts of Israel to the Arabs, thus transgressing the Torah and [worse] endangering the safety of 6 million Jews. 

רחמנא ליצלן מהאי דעתא!!!!! 

Loss But Won

"On Sunday afternoon, Feb. 24, the YU men’s basketball team’s run to back-to-back championship wins ended with an 81-75 loss to the Farmingdale State College (FSC) Rams in Farmingdale."

Given the "mesorah" YU guys have at Farmingdale summer school, they shouldn't feel so bad. We owe them a lot...

#tarbusyavan

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This old post may or may not have anything to do with the latest news. 

MAZEL TOOOVVV!!!

I just spoke to my old next door neighbor. He and his wife thought that they were done after about 10 children. Then she gave birth to number 11 [or 12 - I'm not sure]. Their granddaughters are telling people that their aunt was just born.


AHHHHHHHHHHHHHHHHH!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!   

Twos And Ones

Satmar and Bobov - two Rebbes and two Chasiduyos in one.

Brisk - Two dinim.

Ponovitch - Two yeshivos in one. 

YU and Landers - Two yeshivos competing for the same boys and same rabbeim. [YU recently made a key pickup].

Merkav Harav and Har Hamor/ Mercaz Hatorah and Beis Yisroel/ Aish Hatorah and Ohr Sameach - Two Yeshivos that used to be one. [There is another famous pair but I won't go there... נוגע בדבר].

Gush - Two Roshei Yeshiva who miraculously got along for decades. A litvishe-tziyonishe-intellectualishe-moifes.

---------

Am Yisrael - One nation chosen by G-d.

G-d - One, שאין One-ness like Him.

Haman said to Achashveirosh "ישנו עם אחד מפוזר ומפורד בין העמים". "Don't worry Achashveirosh - we can't take 'em down. They are scattered and filled with divisiveness". 


#HashemEchad 

Chance Gathering

A Satmarer, Bobover and Litvak walk into a bar. The bartender says 'what is this, a joke?'

The Satmerer says 'Wait, a Lubavitcher is parking the car'. 

Funny?

"A rabbi, priest and a sheikh walk into a bar. The bartender says 'What is this, a joke?'

Going Public

This month, well over a hundred new DELICIOUS shiurim BS"D. Please listen to one or two for the elevation of my soul ... and yours. 

Here is one from today teaching us how to eat!!

Tonight I am scheduled to give a public shiur in front of a large crowd. I don't know how this happened. The last few years I have been giving shiurim to my lone Talmid "Moshe Pinchas the 3rd" [i.e. my mp3 player].  It is clear that nobody wants to hear and see me at the same time [my wife being a possible exception]. I guess it is Adar and they are hoping that I use my best material. 

"GREAT CROWD!!! Did you here the one about the Breslover, Lubavitcher and the Brisker who were stuck together in an elevator..."

MUCH LOVE SWEET FRIENDS!!!


Big Day Today For Goyim

Erev Rosh Chodesh March - יום כיפור קטן



On that note, on OUR erev Rosh Chodesh I like to wear cotton shirts in honor of Yom Kippur Cotton. 

#nopolyester

Wednesday, February 27, 2019

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Car Payments

Forbes.com 

The One Monthly Payment Killing Your Wealth


The average car payment in US is now $499. That is straight up stupid. That much invested would be over $5M at retirement.

— Dave Ramsey (@DaveRamsey) September 15, 2016


According to a recent State of the Automotive Finance Study from Experian, the average new car payment reached $523 per month last quarter. Worse, the average new car loan is 68 months long! Like my man Dave Ramsey says, it’s entirely preposterous when you really think about it.

Have you ever imagined what you could do with an extra $499 per month? Let’s face it; probably not. These days, we blame everything but our car payments for our inability to get ahead.

We blame our employers for not giving us the raises we deserve, or our parents for not educating us enough. We blame health insurance premiums, the price of groceries, the housing market, and even the price of gas. But, do we ever throw shade at our car payments? Heavens no.

Somewhere along the line, we’ve become socially conditioned to believe a huge car payment is a fact of life. We tell ourselves that everyone has a car payment, and that it’s normal and okay. And heck, if we’re going to have a car payment, we might as well get the car we want, right?

This kind of thinking is so widespread it’s practically an epidemic. The thing is, it’s also absolutely wrong….and it's killing our wealth.

Why the $500 Car Payment is a Bad Idea

I’m not saying all car payments are bad, as there are certain situations where a loan makes sense. Perhaps you really needed a new car under warranty and saved up a large down payment to make it happen. Or maybe you planned on buying a new car with cash, but chose financing to secure a sweet 0% APR financing offer.

But, let's face it - these situations aren't normal. While each situation is unique, the vast majority of people aren’t helped by their ginormous car payment.

In fact, a huge monthly payment might be the one thing preventing them from building wealth. Think about it this way. Imagine you started your first job at age 25 and settled on a $499 car payment for your entire adult life.

You would trade your car in over the years, but you would always have that payment. Each time you paid a car off, you would head straight to the dealership to pick up a new one.

If you did this for thirty years, you would fork over $179,640 in car payments!

And in the end, you would only have an older car worth almost nothing to show for it. Worse, this figure doesn’t include the extra money you’ll pay for auto insurance and register a brand new car as opposed to a used one. Now imagine you did something radical. You forgo a new car for your entire life and drive older, paid-off models the entire time.

Instead of spending $179,640 in car payments over thirty years, you limit yourself to spending $30,000 total on cars instead. The kicker with this scenario is, you invest all of the extra money instead. (I did this with an inherited Chevy Lumina, and became $2 million dollars wealthier in the process!)

If you did this – and invested around $1,000 less per year to save up the $30,000 for a lifetime of car replacements – you would have $394,335.91 after thirty years with just a 6 percent annual return. If you earned 8 percent on your money over those thirty years, you would turn 55 with $565,047.59! Now let’s say you earned 10 percent on your money.

Amazingly, you would have $820,483.03 after thirty years! Remember, this is easy money, people. Instead of paying that car payment, you would either:
Boost contributions to your work-sponsored 401(k) account by $415 per month (the $499 car payment - $5,988 per year - minus $1,000 per year for car replacement)
Add an additional $415 per month to your SEP IRA or Solo 401(k) if you’re self-employed
Open a Roth IRA and fund that baby with $415 per month for thirty years
Invest $415 per month in a taxable account if you’re maxing out retirement already
Why Doesn’t Everyone Do This?

The numbers don’t lie. When we are willing to forgo a new car every year, it becomes so much easier to build wealth. So, why don’t we?

According to some of the financial advisors I’ve spoken to, it all boils down to poor planning – and a lack of awareness. As Minnesota Financial Advisor Jamie Pomeroy notes, people are conditioned to gauge affordability based on a monthly payment – not on the overall costs of a car or even the long-term financial consequences.

People tend to think, “I can afford this monthly payment” without asking themselves the right questions. In reality, we should be asking ourselves if we can truly afford a $30,000+ car that will depreciate the second we pull off the lot. Portland financial planner and the founder of Three Oaks Capital Management Grant Bledsoe says it’s also a matter of instant gratification. “If you want that shiny new Audi your neighbor just bought, you can head over to the local dealership and walk out a few hours later with your own A6,” says Bledsoe.

Watching your retirement account grow isn’t nearly as exciting or rewarding in the short-term. “For most people, it comes back to keeping up with the Joneses,” notes Kansas City Financial Planner Clint Haynes. “If your neighbors and friends all have fancy new cars, then the mindset is to get one for yourself.”

People also figure they can figure out the monthly payment later, he says, even if they have to stretch the payment up to 84 months upfront. At the end of the day, new car purchases are killing us no matter the reason behind them. That’s why families struggling to get ahead need to change their new car mindset – once and for all. But, how?
Changing Your New Car Mindset

Like we already pointed out, the big issue here is learning to delay gratification. It’s easy to see why people love their new cars no matter how much they cost. As San Diego Financial Planner Taylor Schulte says, “buying a new car is fun.”

Not only do you get to enjoy that coveted “new car smell,” but you get to look fancy in front of your colleagues and friends. And no matter how much the privilege costs, it feels soooooooooooo good to drive your new car off the lot and cruise down the street.

Unfortunately, that’s the short-term talking. That new car smell? The feeling you get when you drive to dinner in your brand new ride? Those feelings are temporary; they’re fleeting. After a fairly short amount of time, the new car excitement turns into a mundane, uneventful reality. Once your car isn’t new anymore, it’s just something you drive to your kid’s soccer practice.

If you want to do something different and get absolutely rich in the process, you have to change your new car mindset. Here are some tips that can help you find a better deal on a car – and grow your wealth at a much faster pace:

Tip #1: Get your financial house in order first.

“If the foundation of your financial house is not in order, getting into a high car payment or lease should be the last thing you consider,” says financial advisor Jamie Pomeroy. Have 6-9 month’s living expenses saved up as an emergency fund? Are you free of consumer debt? Are you maxing out your Roth IRA or contributing to your employer’s 401(k) at least up to their matching point? “If not, avoid that high car payment at all costs,” he says.
Tip #2: Only consider used cars.

“If you must buy, buy used!” says Jose V. Sanchez, financial contributor for LifeInsuranceToolkit.com. “The National Automotive Dealers Association believes that used car prices will drop on average 2.5% each year over the next few years.

Meanwhile, new car prices continue to rise. If you are in the market for a vehicle and looking for a good deal, now may be the best time to buy used.” “Search for a certified pre-owned model with highly-rated dependability and check Consumer Reports for the most up-to-date information,” says Schulte. “As a general rule of thumb, the purchase price of the car shouldn’t exceed 10-15% of your annual income.”

Tip #3: Think in terms of your total income.

If you need to talk yourself out of a new car purchase, financial Planner for Physicians Andrew McFadden says to remember the big picture. “If the average household income in the U.S. is around $52,000 per year (2013 census), then a $500/month car payment represents 11.5% of your income!” he says. “If you throw in gas and maintenance, your transportation bill could easily be 15-20% of your total pay.”

With your mortgage payment taking another 25% of your income, taxes claiming another 25-30%, that leaves you with maybe 30% for everything else. The lesson here? No matter how much you make, $500 per month is a huge chunk of money that shouldn’t be taken lightly.

The Bottom Line



If you work hard and still can’t get ahead, your car payment might be the culprit of your money woes. Before you head to the dealership, you should ask yourself if that new car smell is worth losing out on $179,640 the next thirty years – or up to $820,483 in investment returns. Chances are, it’s not even close.

The Holy Gaon Rav Yisrael Salanter ztz"l

The Rav ztz"l on Rav Yisrael Salanter:

הנני חושב שגם אלה שזכו להכיר את אחד מענקי הקודש, פנים בפנים, יהי' קשה להם מאד לצייר את הקוים היסודיים שברוחם הגדול אחרי תקופה הגונה של סילוקם מאתנו, וקל וחומר שבעדנו, אשר רק מפי השמועה קלטנו זכרונותיו של אדיר הקודש גאון העולם הנפלא, פאר החסידות רבנו ישראל סלנטר זצ"ל, אשר זה יובל שנים נמלא, מאז נגנז ארון הקודש. עבודה קשה היא לכתוב גם איזה רישום, אשר יתאים לגדלותו, קדושתו ותפארתו. בכל זאת איני מוצא את עצמי פטור מלהביע מעט, מקוי הזוהר, אשר חדרו אל לבי מאז, מכל אשר הקשבתי ממקורות נאמנים שונים, על אודות החזיון הגדול הזה, אשר נראה לעיני דור שלפנינו, בחיי איש המופת הפלאי הזה, שהוא ראוי להתנוסס לנס דורים, להתבשם מבשמי נשמתו העליונה ורוחו הכביר הקדוש והטהור. והנה למרות שבמעמקי נפשו היה אחד מהאוצרות הגנוזים, וכל שאיפתו היתה להיות הצנע לכת, ובכל כוחו המוסרי העליון עמל שלא להתודע לרבים, ולהעלים את גדולת תורתו ועומק חכמתו, וקל וחומר את חסידותו, קדושתו וטהרתו, הנה למרות כל אלה, לא היתה שום אפשרות שאור נערב ונפלא כזה לא יתפרץ מתוך מעמקיו, וכל ישראל וביחוד גדולי הדור ואנשי הסגולה, ידעו נאמנה כי איש אלקים קדוש גאון הדור ופלאו חי בתוכם. 

גאוניות עליונה מתגלה לעתים, פעם בכשרון השכלי, ופעם בכשרון הרצוני. על פי רוב כל הגאונים מרעישי העולם בחדושיהם הנפלאים, ברק הכשרון השכלי הוא המתגלה בהם להפליא, כל אלה הקדושים הצדיקים והחסידים העליונים, שעומדים למופת בהדרת קדשם הנם אדירי הכשרון הרצוני, אשר נתקדש ונתעלה אצלם במדה נפלאה. אור עולם זה, זכה לשני הכתרים באורח פלא. גאון כשרונו השכלי הרעיש לבבות גאוני הזמן, אין קצה לתכונת חריפותו ובקיאותו, למרות מה שבעצמו, מטעמים ידועים לו, לא העלה על הכתב כמעט שום דבר מתגליותיו הנפלאות במכמני התורה, המעט מן המעט ממה שנמצא בכתובים ממנו, הוא עפ"י רוב רשמים נשמעים, כפי שנרשמו, כפי מדתו של כח הקבול אשר להשומע הרושם, בכל זאת לא נמחק כלל זכרון ההתפעלות אשר מלאה את חדרי הלב של גדולי גאוני הדור, מעוצם הגאונות הנפלאה של חלוקיו ופלפוליו, אשר נשאם לעתים בקהל שומעי לקחו, שכל הסגולות של גאונות אדירה נשתקפו מהם במדה נוראה ; עומק השכל, בקיאות נפלאה ומדויקת, חריפות עצומה וישרות מכוונה, וכל היצירות הנפלאות הללו היו מתחדשות במהירות פלאית בכל עת הדרוש, רצוא ושוב כמראה הבזק . אך כל הרכוש הרוחני האדיר הזה, כל אוצרות הכשרון השכלי הנפלא הזה וכל הגאונות הנפלאה. כל החריפות והבקיאות המדהימה כל לב, היתה כולה מקודשת לשמים, כולה היתה עומדת הכן לעבודת השם יתברך בקדושה ובטהרה, עבודה תמה ושלמה לעשות רצון קונו בכל לב ונפש. הכשרון הרצוני, אשר היה מתאים בכל הליכות חייו עם הכשרון השכלי ומחובר עמו באחדות נפלאה בחיי קדוש ישראל זה, והעבודה עצמה בכל מלואיה בכל מעמקיה והרחבותיה היתה הנר המאיר את שבילי חייו, זכה וזיכה את הרבים במלא המובן של אומר הקדוש הזה. 

הוא האיש הגדול אשר לבו היה תמיד ער לאהבת השם יתברך ויראתו לאהבת ישראל עד תמצית הנפש, אור התורה היה מאיר ומבהיק לפניו, אוצר של יראת שמים שיש לו להקב"ה בבית גנזיו: היה תמיד מחשיף לפניו מטמוני מסתרים והמון מחשבות, ושאיפות קדושות לאין תכלית ; יראת השם יתברך ואהבתו עבודתו התמה והקדושה, טהרת המדות, בכל ענפיהן ושריגיהן הדקים והדקים מן הדקים, בקדושה ובטהרה נפלאה, התאחדו בנשמה הגדולה והקדושה הזאת, עם השאיפה להצדק החברותי שהיתה חיה וערה תמיד במרכזה, ברטט נורא וביראה חודרת עד תהום הנפש היה מדבר ומוכיח על החטאות שבין אדם לחברו, ובצער נורא היה מצטער על אשר מהן ישנן כאלה שבני אדם בכלל, וביניהם נמצאים לצערנו גם אלה שהם הנם מהנזהרים במדה ידועה מעבירות שבין אדם למקום, שדשין בהן בעקביהן מפני חוסר ההכרה במדתה הטהורה של יראת שמים. הרעיון שהקיף את חייו כולם היתה להמציא את הרטיה הכללית, לתחלואי הנפש, לכל הסוגים, לההמון הפשוט לפי ערכו, לאנשי המעלה, גדולי התורה, היראה והחכמה לפי ערכם. הוא התבונן כמה עמוקה היא מחלה של הסחת הדעת מהבקורת העצמית, מה שאנשים הנם טרודים, או בחיי יום יום החמריים, או בהטרדות השכליות שלהם, ואין משים על לב למצא את עצמו בסערת החיים, ומתוך כך הולכת היראה הטהורה ומתרחקת מתוך הלבבות. ומכח זה כל המדות וכל המעשים הולכים ומתקלקלים, והדור הולך ומתדלדל, וסכנה צפויה לעמדת התורה והיהדות האמתית ח"ו. אמת הדבר, שגם הקדמונים והאחרונים מחכמי המוסר עמדו על זה, וביותר בירר הדבר בטוב טעם החסיד רבנו משה חיים לוצטו זצ"ל בספרו "מסילת ישרים". שמפני כך היה באמת כפי המפורסם, חביב מאד הספר, ביחוד, על רבנו הגאון ר' ישראל ז"ל, ובכל זאת מצא הוא ז"ל ברוחו הגדול שיש עוד מה להוסיף בהטעמה, שלחכמת המוסר והיראה הדרושה מאד לפי המצב של הדור. וכיון שהכיר את החשיבות הגדולה שבהוספה שהוסיף שוב קבע בה מסמרות ומסר את נפשו עליה, והמשיך לתוכה את כל מעינות גאונותו ועמקי מחשבותיו התרומיות, ותוכן ההוספה היה מה שמצא שעם כל היתרון הנמצא בהשימוש של הלימוד בתורת המוסר, ובבקורת העצמית של האדם, שנתבטאה כרגיל בשם "חשבון הנפש", עוד הדבר צריך להקבע בנפש האדם, בתור קנין נפשי, ולצורך הקנין הנפשי צריכה לבוא התמדה רבה של חזרת הלימודים המוסריים והתלהבות נפשית מעמיקה ומלהיבה, ולשם כך מוכרחים לקבוע שעות ובתים מיוחדים שהלמוד בסגנון זה יהיה נרכש בו לרבים. כמו כל חדוש, מובן, שרבים התנגדו גם לחדוש זה, אבל הוא ז"ל בגאונו הנורא ובקדושת צדקתו עמד כחומה, להוציא אל הפועל את אדיר חפצו זה, ואורו לא נכבה מישראל ופעולותיו הגדולות הולכות הן ונשאות פרי. ומה שהדור צריך עתה, ביחוד, לדעת הוא, שיחד עם תורת המוסר התעמקותה ולהבת אשה, נשא את לבו, להבליט ברבים את הצדק החברותי, את החומר המיוחד שבמצוות וחובות שבין אדם לחברו, שאין יסוד ליראת שמים ולטהרת המדות מבלעדם. 

על המדה המיוחדת של עומק החשבון של יראת השם, שהיא מביאה לידי התגברותה של מדת הצדק החברותי וביסוסו בעולם אשר עמד עליה בכל תוקף קדושתו, מעידים הם ספורים רבים ונאמנים ממקורים שונים בכל הליכות חייו, רבי הקדושה והטהרה, אשר ראוי שיתחבר ע"ז ספר גדול ומקיף, ולזכר עולם יהיה צדיק. ומתוך ששאיפתו הקדושה והנאצלת להגשמת רעיונו הגדול היתה מיוסדת על הכרה גאונית עמוקה וחודרת, היא מתגלה לפנינו בצורה של שיטה פילוסופית אלקית מוסרית מקיפה, שגם משאת נפש שירית ההולכת ונוקבת עד תהומה של הנשמה האנושית קבועה בה, ומתוך כך הולכים פלגים שונים ונובעים, במשך הזמנים, מתוך שיטתו המיוחדה של אור ישראל זה. וכולם, כל המטפלים ומחזיקים באחד מן החלקים של הופעת אורו הגדול, מכוונים את לבם לתל התלפיות, למקור חיי הקדושה והאצילות המוסרית שהתחיל להיות הולך וזורם כנחל נובע מתוך רוחו הגדול והקדוש של רבנו הגדול, רבי ישראל סלנטר ז"ל. שאנו מוצאים את עצמנו, גם כעת, אחר היובל של גניזות אורו הקדוש בגנזי מרומים, עומדים ברעדה נוכח הזוהר העליון שנאצל מנשמתו הגדולה, להאיר על ידו את אופק חיינו, להעלות בו את אבוקת היראה השלמה, לישר בעולמנו את המסילה של הצדק האמיתי, אשר שרשיו מוכרחים תמיד להיות יונקים מהלשד החיוני של יראת ה' טהורה העומדת לעד. ויהי רצון שבמהרה בימינו יהיה אור ישראל לאש וקדושו ללהבה, להאיר את כל המחשכים, ולחמם את כל הלבבות המקוררים. ויקוים בנו דבר ד': "צדק צדק תרדוף למען תחיה וירשת את הארץ אשר ד' אלוקיך נותן לך". (נדפס בחוברת זכרון להגרי"ס זצוק"ל "שערי ציון", ובספר ניצוצי אור להרב זסלנסקי)

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הקב"ה חס על ממונם של ישראל!!!

Why You Should Stop Watching TV

By Trent Ham 

My wife and I have reduced our television viewing to roughly four hours a week: two hourly dramas and maybe two more hours combined throughout the week. I believe that it won’t be too long before we turn the television off for good. Why? It’s too expensive. Here are ten reasons why.

True Cost of Watching Television
Cable / satellite bills

Our cable bill used to cost us roughly $60 a month. That adds up to $720 a year spent just to get more programming. Three years worth of that and we’re looking at a very nice vacation. Five or six years of that, put into a savings account, potentially replaces a car.

Electricity

We had two televisions, and they would each be on an average of four hours a day. Given a cost of $0.10 per kilowatt hour, and the fact that the smaller television used about 100 watts and the larger one used about 160 watts, that meant we were using a bit over a kilowatt hour each day. There’s another $40 a year that vanished.

Guilt

Television programs often create a glamorous image of a life that is far outside the financial capabilities of most people watching. When viewers watch such programs then reflect on their lives, it creates a set of negative feelings. For me, the most prevalent feeling was guilt – I can’t give my family this stuff, I would think. Thus, my sense of self-worth would go down. This would put me in a mindset to be more susceptible to the ….

Commercials

Those wonderful short little programs that are designed to sell you stuff, period. Even better: they often work in concert with the programs to create a sense of guilt – and they offer a psychological way out. One commercial isn’t powerful, but when you’re inundated with them… very powerful.
Less time for other opportunities

If the television is on for four hours a day, that’s four hours where I could be doing something more constructive with my time, like starting a successful blog or starting a business or working on a novel or getting household chores done and so forth.
Stress

When we spend a lot of time watching television, we put off other things that we should be doing, like paying bills, playing with the kids, and so on. After a while, these things build up and we begin to feel stress in our lives that wouldn’t be there if we didn’t spend so much time watching television. Over time, elevated stress leads to health issues.

Poorer dining habits

Instead of spending time preparing a healthy, inexpensive meal from scratch, we would hurry up and eat an more expensive prepackaged meal (or takeout) so that we could catch certain television programs. These costs added up, not only on our wallets, but also around our waists.

Poor health / obesity

Television is almost always a sedentary activity. Over time, it begins to show. Television is the big reason for the “obesity epidemic,” because Americans simply don’t get the natural exercise from doing non-sedentary activities that they once got. The health costs from this can be tremendous.
Less communication

When the television is on for hours each day, it’s much more difficult to have real conversations with the people in your life. Over time, less communication means weaker relationships with the people you love, and this means that quite often you have to “supplement” the relationship with additional spending.

Less sex

For a married couple, not only is it good exercise (and thus healthy), it’s free and it can help heal a lot of costly relationship issues. With heavy television usage, particularly in the bedroom, couples can fall asleep watching television instead of in each other’s arms. 

Ten Alternatives to Television

If you take a one week challenge to turn off the television, several things will happen, chief among them boredom and a sense of having a ton of “empty” time. Here are ten things to do to fill that time.
Start an exercise plan.

If you didn’t watch Mad Money every night at six o’clock, you might be able to spend that hour walking around the block, doing leg lifts, or doing an aerobic workout. Most exercise routines cost nothing, though it can be more fun if you do something like a DDR exercise regimen (something I’d love to write about, but I can’t really conceive of how it fits on The Simple Dollar).
Prepare meals.

Learn how to cook at home. Prepare some interesting meals. Get a good cookbook and dig in.
Read a book you’ve always wanted to read.

Something like Anna Karenina or The Rise of Theodore Roosevelt (both were the “book I always wanted to read” for me at various times). Read something to educate your mind and your spirit.
Start a second business.

I keep this blog running on less time than I used to spend watching television each night and it is earning some money. I also started a computer consulting business, where I fix people’s computers locally. This has opened up two solid revenue streams for me that, added together, approximate what I made from my job before. This has made me feel much less stressed about work – I do my job, but it no longer has the paralyzing “Oh my God what if they downsize?” fear that it used to have.
Be social.

Have healthy, focused conversations with your immediate family. Patch up bruised relationships and friendships. Go out to community events and meet people. Find a group connected to the things you’re interested in and get involved (like a book club).
Take an evening class.

Most universities offer degree programs towards a master’s degree (or higher) in the evenings. See what’s available and get into such a program. It will fill your evenings with food for thought and put you on a much stronger career path.
Learn a new skill or a new hobby.

When my great grandfather died, my great grandmother spent her evenings learning how to paint, something she’d always wanted to learn how to do. She had a ton of natural skill, and as she learned the craft, it began to show. It was something that her married life and television watching had never left time for before.
Take on a major project.

Do something huge that you’ve always wanted to do. I’ve done things like made a homemade bullwhip, learned how to speak Yiddish [I changed that E.E.:-)], and so on, just in my newfound spare time.
Get things done.

When I finally turned off the television and looked around, I saw literally hundreds of little things that needed to be done that I simply hadn’t done. So I started getting them done; I literally spent three days making a giant checklist of every task that would take longer than five minutes, then I just started going through them. I felt so productive while doing this that it was a huge endorphin rush just by itself.
Take care of whatever bothers you.

For me, it was taking a little bit of time each day to meditate and get in touch with my spiritual side, and it made a huge difference in my life.

In short, by cutting out television, you can not only directly save money, but live a much more rich and fulfilling life.

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BETTER THAN EVERYTHING THIS GUYS SAYS: LEARN TORAH AND DO CHESED!!! 

The Relationship Between Money And Happiness



"Happiness, not gold or prestige, is the ultimate currency.”
—Tal Ben-Shahar

You don’t want to be rich—you want to be happy. Although the mass media has convinced many Americans that wealth leads to happiness, that’s not always the case. Money can certainly help you achieve your goals, provide for your future, and make life more enjoyable, but merely having the stuff doesn’t guarantee fulfillment.

This book will show you how to make the most of your money, but before we dive into the details, it’s important to explore why you should care. It doesn’t do much good to learn about compound interest or high-yield savings accounts if you don’t know how money affects your well-being.

If personal finance were as simple as understanding math, this book wouldn’t be necessary; people would never overspend, get into debt, or make foolish financial decisions. But research shows that our choices are based on more than just arithmetic—they’re also influenced by a complex web of psychological and emotional factors.

This chapter gives you a quick overview of the relationship between money and happiness. You’ll also learn techniques for escaping the mental traps that make it hard to be content with what you have. As you’ll see, you don’t need a million bucks to be happy.

How Money Affects Happiness

The big question is, “Can money buy happiness?” There’s no simple answer.

“It seems natural to assume that rich people will be happier than others,” write psychologists Ed Diener and Robert Biswas-Diener in Happiness (Blackwell Publishing, 2008). “But money is only one part of psychological wealth, so the picture is complicated.”

There is a strong correlation between wealth and happiness, the authors say: “Rich people and nations are happier than their poor counterparts; don’t let anyone tell you differently.” But they note that money’s impact on happiness isn’t as large as you might think. If you have clothes to wear, food to eat, and a roof over your head, increased disposable income has just a small influence on your sense of well-being.

To put it another way, if you’re living below the poverty line ($22,050 annual income for a family of four in 2009), an extra $5,000 a year can make a huge difference in your happiness. On the other hand, if your family earns $70,000 a year, $5,000 may be a welcome bonus, but it won’t radically change your life.

So, yes, money can buy some happiness, but as you’ll see, it’s just one piece of the puzzle. And there’s a real danger that increased income can actually make you miserable—if your desire to spend grows with it. But that’s not to say you have to live like a monk. The key is finding a balance between having too little and having too much—and that’s no easy task.

NOTE

A recent article in the Journal of Consumer Research showed that, in general, our feelings for material purchases fade more quickly than they do for experiential purchases. Material goods depreciate: The day after you buy something, it’s usually worth less than you paid for it. Experiences, on the other hand, appreciate: Your memories of the things you do—vacations you take, concerts you go to—become fonder with time because you tend to recall the positives and forget the negatives.

The Fulfillment Curve

American culture is consumption-driven. The media teaches you to want the clothes and cars you see on TV and the watches and jewelry you see in magazine ads. Yet studies show that people who are materialistic tend to be less happy than those who aren’t. In other words, if you want to be content, you should own—and want—less Stuff.



In their personal-finance classic Your Money or Your Life (Penguin, 2008), Joe Dominguez and Vicki Robin argue that the relationship between spending and happiness is non-linear, meaning every dollar you spend brings you a little less happiness than the one before it.

More spending does lead to more fulfillment—up to a point. But spending too much can actually have a negative impact on your quality of life. The authors suggest that personal fulfillment—that is, being content with your life—can be graphed on a curve that looks like this:

Figure 1-1. The Fulfillment Curve

This Fulfillment Curve has four sections:



Survival. In this part of the curve, a little money brings a large gain in happiness. If you have nothing, buying things really does contribute to your well-being. You’re much happier when your basic needs—food, clothing, and shelter—are provided for than when they’re not.


Comforts. After the basics are taken care of, you begin to spend on comforts: a chair to sit in, a pillow to sleep on, a second pair of pants. These purchases, too, bring increased fulfillment. They make you happy, but not as happy as the items that satisfied your survival needs. This part of the curve is still positive, but not as steep as the first section.


Luxuries. Eventually your spending extends from comforts to outright luxuries. You move from a small apartment to a home in the suburbs, say, and you have an entire wardrobe of clothing. You drink hot chocolate on winter evenings, sit on a new sofa, and have a library of DVDs. These things are more than comforts—they’re luxuries, and they make you happy. They push you to the peak of the Fulfillment Curve.


Overconsumption. Beyond the peak, Stuff starts to take control of your life. Buying a sofa made you happy, so you buy recliners to match. Your DVD collection grows from 20 titles to 200, and you drink expensive hot chocolate made from Peruvian cocoa beans. Soon your house is so full of Stuff that you have to buy a bigger home—and rent a storage unit. But none of this makes you any happier. In fact, all of your things become a burden. Rather than adding to your fulfillment, buying new Stuff actually detracts from it.

The sweet spot on the Fulfillment Curve is in the Luxuries section, where money gives you the most happiness: You’ve provided for your survival needs, you have some creature comforts, and you even have a few luxuries. Life is grand. Your spending and your happiness are perfectly balanced. You have Enough.

NOTE

Yup, Enough gets a capital E, too. You’ll learn more about deciding how much is Enough later in this chapter. (And don’t worry: There aren’t any more words with goofy capitals ahead.)

Unfortunately, in real life you don’t have handy visual aids to show the relationship between your spending and your happiness; you have to figure out what Enough is on your own. But as you’ll see in the next section, because we’ve been conditioned to believe that more money brings more happiness, most people reach the peak of the Fulfillment Curve and then keep on spending.

Caught Up in the Rat Race

Typically, as your income increases, your lifestyle grows with it. When your boss gives you a raise, you want to reward yourself (you deserve it!), so you spend more. All that new Stuff costs money to buy, store, and maintain. Gradually, your lifestyle becomes more expensive so you have to work harder to earn more. You think that if only you got another raise, then you’d have Enough. But in all likelihood, you’d just repeat the process by spending even more.

Psychologists call this vicious cycle the hedonic treadmill, though you probably know it as the “rat race.” People on the hedonic treadmill think they’d be happy if they just had a little more money. But when they get more money, they discover something else they want. Because they’re never content with what they have, they can never have Enough.

Most Americans are stuck on this treadmill. According to the U.S. Census Bureau (http://tinyurl.com/census-inc), in 1967 the median American household income was $38,771 (adjusted for inflation). Back then, less than one-fifth of U.S. families had color TVs and only one in 25 had cable. Compare that with 2007, when the median household income was $50,233 and nearly everyone had a widescreen color TV and cable. Americans now own twice as many cars as they did in 1967, and we have computers, iPods, and cellphones. Life is good, right? But despite our increased incomes and material wealth, we’re no happier than were in the ’60s.

NOTE

In case it’s been a while since your last math class, here’s a quick refresher: If you have a set of numbers, half of them will be greater than the median, and half will be less. The median is usually different from the average. For example, in the group of numbers 2, 3, 4, 5, and 101, the average is 23, but the median is only 4. (If economists talked about average incomes instead of median incomes, their numbers would be skewed by billionaires like Warren Buffett.)

Since 1972, the National Opinion Research Center has been polling Americans about their happiness (http://tinyurl.com/norc-gss). As you can see in the following graph, the numbers haven’t changed much over the past 35 years. About one-third of Americans consistently say they’re “very happy” with their lives (http://tinyurl.com/gss-happy), while a little less than one-third say they’re “pretty well satisfied” with their financial situations (http://tinyurl.com/gss-satfin).

Figure 1-2. Info from the National Opinion Research Center’s General Social Survey

If Americans are earning more, why aren’t they happier? We’ve been led to believe that prosperity brings peace of mind, but it turns out your grandfather was right: Money isn’t everything.

The bottom line: Money can’t make you happy if your increased wealth brings increased expectations. In other words, if you want more as you earn more, you’ll never be content; there will always be something else you crave, so you’ll need to work even harder to get the money to buy it. You’ll be stuck on the hedonic treadmill, running like a hamster on a wheel.

The hedonic treadmill leads to lifestyle inflation, which is just as dangerous to your money as economic inflation; both destroy the value of your dollars. Fortunately, you can control lifestyle inflation. You can opt out, step off the treadmill, and escape from the rat race. To do that, you have to set priorities and decide how much is Enough. The next section shows you how.

How Much Is Enough?

Kurt Vonnegut used to recount a conversation he had with fellow author Joseph Heller (Vonnegut published this anecdote as a poem in the New Yorker). The two writers were at a party thrown by a billionaire when Vonnegut joked, “How does it feel to know that our host makes more in one day than Catch-22 [Heller’s best-known work] has made in its entire history?” Heller responded, “I’ve got something he can never have. I’ve got Enough.”

YOUR MONEY AND YOUR LIFE: SUDDEN RICHES

Some folks believe their worries would vanish if only they had a six-figure salary. Others play the lottery because they think winning would solve their problems. But it’s not how much you earn that determines how happy you are—it’s how much you spend in relation to your income.

Take pro athletes: The average NFL player earns $1.1 million per year, and the average NBA player makes $4 million per year. Yet even these vast incomes sometimes aren’t enough to cover what players spend. In a recent issue of Sports Illustrated, Pablo S. Torre described how and why athletes go broke. He writes that after 2 years of retirement, “78% of former NFL players have gone bankrupt or are under financial stress. “Within 5 years of retirement, roughly 60% of former NBA players are in similar positions.

Lottery winners have the same kinds of problems. A 2001 article in The American Economic Review found that after receiving half their jackpots, the typical lotto winner had only put about 16% of that money into savings. It’s estimated that over a quarter of lottery winners go bankrupt. Take Bud Post: He won $16.2 million in 1988. Within weeks of receiving his first annual payment of nearly half a million dollars, he’d spent $300,000. During the next few years, Post bought boats, mansions, and airplanes, but trouble followed him everywhere. “I was much happier when I was broke,” he’s reported to have said. When he died in 2006, Post was living on a $450 monthly disability.

Of course, not every wealthy person is so profligate. In fact, according to Thomas Stanley and William Danko, most millionaires are careful with their money. In their classic book The Millionaire Next Door (Pocket, 1998), Stanley and Danko catalog the characteristics of the quiet millionaires—those who live in average neighborhoods, drive average cars, and work average jobs. These folks are able to build and maintain wealth because they keep their spending in check—even as their incomes rise. The authors say the three words that best describe the affluent are “frugal frugal frugal.”

So even if you come into a windfall like an inheritance or a bonus—or even a lottery jackpot—take your cue from the frugal millionaires: Don’t spend it all in one place. 

Knowing that you have Enough can be better than having billions of dollars. If you’re obscenely rich but aren’t happy, what good is your money? Contentment comes from having Enough—not too little and not too much. But how much is Enough?

There’s no simple answer. What’s Enough for you may not be Enough for your best friend. And what you need to remain at the peak of the Fulfillment Curve (The Fulfillment Curve) will change with time, so Enough is a bit of a moving target. It’s tough to define Enough, but there are some steps you can take to figure out what it means to you.

Understand your goals and values

If you don’t know why you’re earning and spending money, then you can’t say when you have Enough. So take time to really think about what having Enough means to you. Discuss it with your family, and explore the idea with your best friend. Is being debt-free Enough? Being able to pay cash for a new boat? Having a million dollars saved for retirement? Decide what Enough means to you, and then write it down. If you don’t have an end in sight, you’re at greater risk of getting stuck in the rat race.

NOTE


Practice conscious spending

Because the notion of Enough is so vague, the best way to approach it is to be mindful of your financial habits. The act of consciously choosing how you spend can help you make purchases that are in line with your goals and values.

Ramit Sethi popularized the concept of conscious spending in his book I Will Teach You to Be Rich (Workman Publishing, 2009). The idea is to spend with intent, deliberately deciding where to direct your money instead of spending impulsively. Sethi argues that it’s okay to spend $5,000 a year on shoes—if that spending is aligned with your goals and values and you’ve made a conscious choice to spend this way (as opposed to spending compulsively—see Curbing Compulsive Spending).

If you’re new to conscious spending, try asking yourself the following questions:



Did I receive value from this equal to the amount I spent? In other words, did you get your money’s worth? You already know that $100 spent on one thing isn’t always as good as $100 spent on another. Conscious spending is about striving to get the most bang for your buck.


Is this spending aligned with my goals and values? Conscious spending means prioritizing: putting your money toward the things you love—and cutting costs mercilessly on the things you don’t. If you’re happy with the coffee at the office, then don’t waste your money at Starbucks. But if your extra-hot nonfat caramel latte is the highlight of your day, then buy the latte! Spend only on the things that matter to you.

The box below tells the story of Chris Guillebeau, who has made a lot of unorthodox choices to be sure his spending matches his priorities.

YOUR MONEY AND YOUR LIFE: THE ART OF NON-CONFORMITY

Chris Guillebeau takes conscious spending to an extreme. At 32, he’s defined what’s important to him and is willing to make sacrifices to be sure his spending is aligned with his goals and values. One of his ambitions is to visit every country in the world by his 35th birthday. (As of this writing, he’s visited 124 of 192 countries, and he’s got 3 years to go.)

Travel is expensive, so in order to meet his goal, Guillebeau has made it his top priority. “Some people think I’m crazy,” he says. “I don’t own a car, so I walk everywhere. I don’t even like spending a few bucks to use public transportation. But I spend thousands of dollars to fly all over the world.”

By doing without the things that aren’t meaningful to him—like a car—Guillebeau can afford the things he’s passionate about. To read more about his unconventional life, check out his blog at www.chrisguillebeau.com, and look for his upcoming book, The Art of Non-Conformity (Perigee, 2010).

Reduce clutter

If you have so much Stuff that you need to rent a storage shed, you have more than Enough. If the Stuff leads to clutter that stresses you out, you’ve passed the peak of the Fulfillment Curve and your added luxuries are bringing you less happiness, not more.

Purging clutter can be a profound experience, but it can be difficult, too: You don’t want to toss anything out because you might need it someday, or it has sentimental value, or it may be worth something.

Getting rid of Stuff only hurts for a little bit. Once you’ve pared your belongings, it’s like a weight has been lifted; you feel free. Some people find the process so liberating that they go farther and practice voluntary simplicity, even to the point of moving into a smaller home. For example, Dave Bruno is chronicling his fight against materialism at his website (http://tinyurl.com/100thingchallenge); his goal is to own only 100 personal items.

TIP

Living Green: The Missing Manual suggests lots of great ways to de-clutter your life.

Seek balance

A balanced life is a fulfilling life. To find balance, you have to figure out how much is Enough for you—the point where you’re content with what you have and can say “this much, but no more.”

Once you define Enough, you gain a sense of freedom. You’re no longer caught up in the rat race and have time to pursue your passions. You can surround yourself with family and friends, and rediscover the importance of social capital—the value you get from making personal connections with people in your community (see Social Capital). And because you no longer feel compelled to buy more Stuff, you can use your money to save for things that truly matter.

It’s Not About the Money

If vast riches won’t bring you peace of mind, what will?

In a 2005 issue of the Review of General Psychology, Sonja Lyubomirsky, Kennon Sheldon, and David Schkade looked at years of research to figure out what contributes to “chronic happiness” (as opposed to temporary happiness). Based on their survey, they came up with a three-part model:



About half of your happiness is biological. Each person seems to have a happiness “set point,” which accounts for roughly 50% of your sense of well-being. Because this set point is genetic, it’s hard to change.


Another 10% of happiness is based on circumstances—external factors beyond your control. These include biological traits like age, race, nationality, and gender, as well as things like marital status, occupational status, job security, and income. Your financial situation is part of this 10%—but only a part—which means it accounts for just a fraction of your total happiness.


The final 40% of happiness comes from intentional activity—the things you choose to do. Whereas circumstances happen to you, intentional activity happens when you act by doing things like exercising, pursuing meaningful goals, or keeping a gratitude journal.

According to the authors, because circumstances—including your financial situation—play such a small role in your general contentment, it makes more sense to boost your bliss through intentional activity, by controlling the things you can and ignoring those you can’t. (You can read the entire article at http://tinyurl.com/hmodel.)

Although your financial situation plays only a small role in your overall happiness, most people believe it’s more important than that. Because of this, many Americans spend their lives striving for more money and possessions—but find that this materialism makes them less happy.

If you’re caught up in the rat race, you may be dealing with things like credit card debt, living paycheck to paycheck, fighting with your spouse over money, and working a job you hate. These problems all stem from one issue: lack of control. When you feel like you have no control over money, you’re worried and stressed. By taking charge of your finances, you can get rid of many of these stressors and be happier. Wealth gives you options and makes it easier to focus on things that can make you content.
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ON THE MONEY: HAPPINESS BY THE NUMBERS

In their book Happiness, Ed Diener and Robert Biswas-Diener talk about the happiness formula, their attempt to quantify all this psychological stuff about money and well-being.

They found that a larger income generally makes people happier—but not always. It’s not just how much you make that determines how satisfied you are with your life, but how that money relates to your desires. You might say that happiness is equal to what you have divided by what you want

.

Living a Rich Life

Living richly means figuring out what to spend your time, money, and energy on—and what to ignore. Since you can’t have everything, you have to prioritize. This means spending money on things that matter to you—and skimping on things that don’t.

Psychologists generally agree that a life well-lived is rich in:



Security. It’s hard to be happy when you’re constantly worrying about how to pay the bills. If you have money, you don’t have to worry about those things. (But, as you now know, you don’t have to be rich to be happy.) By living below your means and avoiding debt, you can gain some financial control over your life.


Relationships. True wealth comes from relationships, not from dollars and cents. Wealthy or poor, people with five or more close friends are more apt to describe themselves as happy than those with fewer. A long-term, loving partnership goes hand in hand with this. And as you’ll learn later, social capital can be worth as much as financial capital.


Experiences. As explained in the Note on How Money Affects Happiness, memories tend to grow more positive with time, but Stuff usually drops in value—both actual value and perceived value. As Gregory Karp writes inThe 1-2-3 Money Plan (FT Press, 2009), “Experiences appreciate, assets depreciate.” And in Your Money and Your Brain (Simon & Schuster, 2008), Jason Zweig notes, “Doing and being are better than having.”

Remember these three pillars of happiness and you can build a rich life even on a limited income.

To further improve your relationship with money, keep these guidelines in mind:



Prioritize. Spend on the things that make you happiest. There’s nothing wrong with buying things you’ll use and enjoy—that’s the purpose of money. If you’re spending less than you earn, meeting your needs, and saving for the future, you can afford things that make life easier and more enjoyable. 


Stay healthy. There’s a strong tie between health and happiness. Anyone who’s experienced a prolonged injury or illness knows just how emotionally—and financially—devastating it can be. Eat right, exercise, and get enough sleep (Your Body: The Missing Manual has loads of tips on how to do all those things).


Don’t compare yourself to others. Financially, psychologically, and socially, keeping up with the Joneses is a trap. You’ll always have friends who are wealthier and more successful in their careers than you. Focus on your own life and goals.


Limit media exposure. Mass media—especially TV—tries to persuade you that happiness depends on things you don’t really need and can’t afford. Studies have found that watching lots of TV can influence your levels of materialism—how much you think you need to be happy.


Simplify. The average Joe believes that materialism is the path to happiness—but the average Joe is wrong. Research shows that materialism actually leads to unhappiness and dissatisfaction. By simplifying your life and reducing the amount of Stuff you own (or want to own), you’ll save money and be happier.


Help others. Altruism is one of the best ways to boost your happiness. It may seem counter-intuitive (and maybe even a little self-serving), but donating to your church or favorite charity is a proven method for brightening your day.


Embrace routine. Emerson wrote, “A foolish consistency is the hobgoblin of little minds,” but there’s evidence that some consistency is conducive to contentment. In Happier (McGraw-Hill, 2007), Tal Ben-Shahar recommends building routines around the things you love: reading, walking, gaming, knitting, whatever. Because it can be difficult to make the time for these activities, he argues that we should make rituals out of them. If you enjoy biking, make a ritual out of riding to the park every evening, for example. (See the box below for tips on finding time for what you love.)


Pursue meaningful goals. As you’ll learn in the next chapter, the road to wealth is paved with goals, and the same is true of the road to happiness. But for a goal to be worthwhile, it has to be related to your values and interests—it has to add something to your life. 

ON THE MONEY: FUN THINGS FIRST

You lead a busy life. There never seems to be enough time to do the things you really want, like doing yoga, running, or having a weekly night out with your sweetie. With so much already on your plate, how can you fit it all in?

In Work Less, Live More (Nolo Press, 2007), Bob Clyatt argues that you can make time for fun stuff. The secret, he says, is prioritizing:

Imagine you have an empty jar, a collection of a few large rocks, and several handfuls of gravel. Your task is to put all the large and small rocks into the jar. One approach would be to pile all the gravel first, but doing so would leave room for only one or two of the large rocks; you wouldn’t get everything to fit. Switch your approach and put the large rocks in first, and you’ll find that the gravel will all fit nicely around the empty space. If a bit of gravel doesn’t fit at the end, you’ve not lost much.

Let too many little things take priority, and there never seems to be time for the big things. Consider the Big Rocks to be really important things you want to accomplish in life, the things that define you. Get the big things in first, work on the right projects and priorities, and let the little stuff fit in around the edges. Let your Big Rocks be non-negotiable priorities in your weekly calendar—and learn to say “no” when other things begin to intrude. Then fit those other things in where you can.

So if running makes you happy, schedule your runs—and then fit the rest of your life around them. Don’t ignore your obligations, but make the stuff you have to do fit around the stuff you want to do, not the other way around.

The bottom line is that if you can’t be content, you’ll never lead a rich life, no matter how much money you have. The key to money management—and happiness—is being satisfied. It’s not how much you have that makes you happy or unhappy, but how much you want. If you want less, you’ll be happy with less. This isn’t a psychological game or New Age mumbo-jumbo, it’s fact: The lower your expectations, the easier they are to fulfill—and the happier you’ll be.

That’s not to say you should lead an aimless life of poverty; quite the opposite, in fact. But most people confuse the means with the ends. They chase after money and Stuff in an attempt to feel fulfilled, but their choices are impulsive and random. Their “retail therapy” doesn’t address the root cause of their unhappiness: They lack goals and an underlying value system to help guide their decisions.

Tuesday, February 26, 2019

Links

These Mishlei Shiurim are BEYOND BELIEF BS"D!!

Two new ones. 

The Contemporary Megilla - Part 4

At the end of the previous chapter, we saw that Haman sent out a proclamation to all the lands in the kingdom outlining his plan. The New York Times reported that Haman is "trying to bring peace to the region" and is a "freedom fighter". Distressed, the Jews sought a court-issued injunction to stop Haman from sending it. But Haman was defended by the head of the Persian Civil Liberties Union, who ironically was also Jewish, and who claimed that the injunction would violate Haman's right to free speech. And the injunction was not issued, so the proclamation was sent. 

Agudas Yisrael Of America tried to use it's connections in the White House to stop it but to no avail. Alexandria Ocasio Cortez lauded Haman for his "courage". Ilhan Omar tweeted "we thank Allah for Haman who will weed out the cancer that is the Jewish people. Itbach Al Yahud!!"

Omar then denied that she was Anti-Semitic. She said that what she meant was that "Al Yahud" - all Jews, should go to the "mitbach" which means kitchen in Hebrew. She just wants the Jews to have a satisfying meal before Haman has them slaughtered. Haman, she insisted has the right to exterminate the Jews because they deserve it for having found a cure for cancer and keeping it a secret among themselves. When asked how so many Jews are still sick with cancer if they have the cure, she responded "you would not have asked me that question if I were not Muslim".   

In the meantime, Cortez was arrested for having 3 long names, one Greek [Alexandria] and two Spanish. It is confusing and annoying. The judge then reprimanded her for wearing such bright red lipstick to court. She defended herself by saying that she is descended from Marranos and that her family has a tradition to wear a lot of makeup to cover up their true identity. 

Allah was unavailable for comment. 

So Many Things To Be Grateful For

Tonight is a freezing rainy night. 

THANK YOU HASHEM FOR RAIN!!!

AND THANK YOU HASHEM FOR SHELTER!!!! 

The Contemporary Megilla - Chapter 3

Chapter III  

It was after those events that King Achashverosh elevated his advisor Haman to be his chief advisor. There were some protests by the African-Persian community because he hadn't selected an African Persian to be his top advisor, but the appointment went through anyway.

Haman was then accused by an old high school classmate of  acting inappropriately toward her during a party. Then 12 more women stepped forward making similar claims. Haman also admitted when pressed that he had smoked A LOT of weed in college. But it was too late. He had already been appointed and whatever the King stamps with his ring can't be overturned. The King tweeted that Haman is a "great man and patriot", with a "sparkling record of devoted service" who will "make Persia great again" and all of his accusers are "fat ugly liars" who "remind me of Rosie O'Donnell". Haman tweeted that he is the "victim of character assassination." 

 It turned out the Haman was a big anti-Semite, and he asked the King's permission to kill all the Jews, which he got. He claimed that the Jews are ALWAYS trying to get out of work by claiming that it is a Jewish holiday. He told the king that they make up the holidays as they go along and that the economy will suffer if we keep them around. Plus, said Haman, they all cheat on their taxes. That convinced the king to accede to Haman's request. Haman added that in their schools they spend all day learning Talmud and thus have no time to be taught such important information such as the "fact" that we are all descended from the apes and to take "gender studies" courses "proving" that men and woman are actually the same. 

 So Haman sent out a proclamation to all the lands in the kingdom outlining his plan. The New York Times reported that Haman is "trying to bring peace to the region" and is a "freedom fighter".  Distressed, the Jews sought a court-issued injunction to stop Haman from sending it. But Haman was defended by the head of the Persian Civil Liberties Union, who ironically was also Jewish, and who claimed that the injunction would violate Haman's right to free speech. And the injunction was not issued, so the proclamation was sent. 

Agudas Yisrael Of America tried to use it's connections in the White House to stop it but to no avail. Alexandria Ocasio Cortez lauded Haman for his "courage". Ilhan Omar tweeted "we thank Allah for Haman who will weed out the cancer that is the Jewish people. Itbach Al Yahud!!" 


Accusing G-d - New Word

I recently heard a kippa wearing professor of Jewish studies from Hebrew University proclaim in a public forum the oft repeated mantra of the liberal/feminist movement that 'if there is a rabbinic will there is a halachic way'. Now, the woman who popularized this accusation is ignorant of Jewish law and how the halachic system works. But this professor is a very knowledgeable person who spends day and night learning and writing about Torah, so he should know better. 

This is what his former Rosh Yeshiva, Rav Aharon Lichtenstein said:

"..... Where there is a Rabbinic will, they intone, there is a Halakhic way; and if, as they insist, something is rotten in the state of Denmark, its wardens are responsible. Given the cultural climate conducive to the efflorescence of such a feeling, its provenance is understandable; but, at the same time, thoroughly regrettable. Its accusatory charges, are, in effect, aimed at Malko Shel Olam, no less than at His emissaries; and the implication that only the secular establishment is sensitive to human needs and/or suffering is blatantly damning."

----------

[Efflorescence - the action or process of developing and unfolding as if coming into flower. When Edgar Allan Poe spoke of an "efflorescence of language" in The Poetic Principle, he was referring to language that was flowery, or overly rich and colorful. This ties in to the garden roots of efflorescence, a word, like "flourish," that comes from the Latin word for "flower." More commonly, however, "efflorescence" refers to the literal or figurative act of blossoming much like a flower does. You could speak of "the efflorescence of nature in springtime," for example, or "the efflorescence of culture during the Renaissance." "Efflorescence" is also used in chemistry to refer to a process that occurs when something changes to a powder from loss of water of crystallization.]

"מה אעשה לישראל", הרב הלל פלאי, סוכות תשע"ט ליד בית הכנסת בסביון



This is outside the shul in which I davened for many years. Those were the days....

The Contemporary Megilla Story - Part 2

Chapter II 

It was after those events that the King missed Vashti, and wanted to find a new wife. Some say he had her killed while others say that he just divorced her. The FBI was appointed to investigate the matter. Then the King fired the head of the FBI. He claimed "I have never met anyone so stupid - and BELIEVE ME, I have met a LOT of stupid people. NOBODY is better at noticing how stupid people are than me. Nobody. And let me tell you - he is STUPID." A long investigation uncovered nothing after key documents where put through a shredder and emails were erased. Vashti's personal email server had been hacked and tampered with.  

 He consulted his inner circle of advisors, which, in accordance with multi-cultural practices, consisted of, among others, one woman, one Indian, one Ethiopian, and one handicapped person, who was also rumored to be gay. One of his advisors, Memoochan, suggested holding a beauty contest, attended by all the fairest maidens in the land. But his female advisor informed him that Memoochan was a Neanderthal living in the dark ages, and that beauty contests where men gawk at women walking around in swimsuits had long ago gone out of fashion. Instead, she suggested giving a test in such subjects as physics, literature and music, and the most intelligent woman would be made queen. The woman had to be a college graduate from an Ivy league school who had extensive experience in foreign affairs [the king - as is well known - had many foreign affairs]. And the King, already lagging in the public opinion polls, had no choice, and he said to make it so. 

Now it just so happened that in the Kingdom of Persia there lived a young Jewish girl named Esther who was very beautiful, but much more importantly, had a 195 IQ. Her resume was quite impressive. Harvard grad. Worked as a COO in Silicon valley for 5 years at a start up. Wrote 3 books that made the Shushan Times best seller list.  Having successfully sued her parents for termination of custody, she had been living with her uncle Mordechai. Esther aced the test and was chosen to be the new queen. Only, the homosexual community objected to the word "queen", and the feminists didn't like the whole gender-based title thing, so it was decided that she would just be called "Royal Person." . So Esther was crowned "Royal Person of Persia" [others objected that "person" had the word "son" in it, once again perpetuating the male hegemony, so they called her "Royal Perdaughter" or "Royal Per"] and was married to King Achashverosh, though she kept her own last name. And being that Esther was an intelligent woman in her own right, and had no intention whatsoever of sitting quietly next to the King looking pretty, she was given her own staff of 15 and an office in the west wing of the palace.

The King was very happy because rumor had it that Vashti had being suffering from a serious case of acne and the King refused to be married to a woman with unsightly pimples. Esther had a clear [albeit greenish] complexion.