ובכיסו הוא נגד הלב, כמש"ל דליבא בכיסא תליא (ירושלמי ספ"ח דתרומות), כי יסוד התאוות הוא תאות הממון, שעל ידי זה יוכל להשיג כל התאוות ותענוגי עולם הזה, ובזה ניכר חלק האדם שבלב, ושלימותו הוא כאשר מעביר על מדותיו רוצה לומר כופה ומשנה טבע מדותיו שבתולדה, וזהו העיקר על ידי הגבורה שבלב... (שם שם עמוד סו)
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