Tuesday, December 26, 2017

True Heroes

I don't want to be a party pooper but why is Shalom Rubashkin such a hero?? What did he do that earned him "movie-star" status? 

Don't get me wrong - I am THRILLED that he is free. Prison is a miserable place to be. It is no coincidence that there is a high suicide rate in prisons. BARUCH HASHEM he is out. It could be that the trial was rigged. Maybe. Maybe not. It is likely that his sentence was much more severe than his crime. Maybe. Probably.

But why is he a hero?

It is BEAUTIFUL that Jews who never met him are so happy at his great fortune. מי כעמך ישראל!! 

Still - if he committed a crime then why should we be happy? Crime is evil. If he didn't commit a crime and is completely innocent then the reality remains that a TERRIBLE Chilul Hashem was caused through him. The Mishna in Avos says - אחד שוגג ואחד מזיד בחילול השם. We should feel horrible that the name of Hashem and His Torah was desecrated. People believe that frum Jews can be dishonest. That is a churban. I would feel much better if he would get up and say "thank you for your outpouring of love and care. But I am terribly sorry that I added to the already bad reputation that frum Jews have in areas of honesty. Let us be mischazek in being honest in all of our monetary dealings".

Heroes? People who donate a kidney, give tzedaka, honestly fill out their tax forms, greet everybody with a smile or learn Torah with great diligence, are heroes. There are PLENTY of heroes walking around. Let us celebrate THEM. 

Why isn't there dancing on the street every time a woman gives birth after 20 years of being childless? Or when a Jew is healed from cancer? Or when a talmid chochom makes a siyum hashas bi-iyun or puts out a "knock your socks off" sefer? Why only here? 

There are plenty of people who are suffering and almost nobody cares.  People are suffering from financial distress, emotional problems, kids off the derech, marriage problems, lonely single people, health problems and the list goes on and on and on. And on.  If everybody cared about every suffering Jew like they cared about Shalom Rubashkin then Moshiach would be here.  

Monday, December 25, 2017

Limmud Zchus

I received the following communication about this post:

I wouldn't take one student's hyperbolic, sensationalist line so seriously. People need to write sensational articles so they write these stupid things. That's also part of the goyish culture. I have been going to YU every day for the past 7 years and I have never felt I was in a "hook up culture". That being said not everyone here is kadosh vetahor like anywhere else. There is a wide range of frumkeit among the student body but I doubt any of the bnei Torah feel they are in a "hook up culture" environment. Not to deny YU has plenty of issues they need to fix in terms of the ruchniyus but . lemayseh it's not a goyish college dorm Baruch Hashem. 

I prefer to be melamed zchus. 

Kefirah And Hatred - What To Do?


Our culture, writes Rav Kook many decades ago, is built upon denial of G-d and hatred, that negate the essence of life and we can't overcome this disease unless we reveal the treasures of faith and  love, as expounded by the hidden Torah.  

הקולטורה הזמנית, כפי מה שהיא מתבססת עתה בעולם, בנויה היא כולה על הכפירה ועל השנאה, שהן שוללי החיים העצמיים, ואי אפשר להתגבר על מחלה זו, כי אם לגלות את כל אוצרות הטוב המונחים בבית גנזיהן של האמונה והאהבה, וזאת היא מטרת גילוי סתרי תורה.

LOVE AND FEAR

Love and fear are the essence of our souls:

אין האדם מוכשר לשום כח רוחני שבעולם בשלמות גדולה כזאת שהוא מוכשר לאמונה ולאהבה, וזהו האות, שבכחות אלו מונחים כל יסודות הויית מהותיותו.


Frightening And Distressing

This is from an article in a recent edition of the YU Commentator, written by a Stern girl: 
  
"Mr. Prager is being naive if he assumes that the only sexual activity on the YU campus is within a state of marriage.....Similar to any other college campus, YU has its share of couples, dates, and romances, as well as a hookup culture. I do not state that with negative connotations, nor do I wish to detail specifics, as it is not my business nor anyone else’s. However, it is important to make the point as the fine line between sexual activity and sexual objectification is often a dangerous one. Sexual activity is fine. As long as the relationship is consensual, it is healthy and normal."

This young lady doesn't believe that there is anything negative about a hookup culture. She believes that sexual activity is fine, as long as it is consensual. It is healthy and normal. It is actually the greatest spiritual cancer known to mankind. She should buy herself a copy of the Tanach.  

The new President spoke about the "five Torot" of YU in his inspiring investiture speech. Maybe the sixth Torah should be educating the students about the virutes of not succumbing to their nefesh habehemis

Did this girl go to a religious high school? To seminary in Israel? Does she believe in G-d? How many are there who think like her?  Why do they print such filth in their official newspaper? If it were my daughter writing that way I would rip kriyah [which is a tautology but that is besides the point]. 

I wouldn't care except for the fact that all Jews are responsible for each other and affect each other. If there is a hookup culture in YU then my soul and your soul are being contaminated by that whether we are aware of it or not. The whole world is affected.  

I post in order to maybe, maybe make the world a more pure place. It is an uphill battle but battle we will and battle we must.....

PS - I used to teach in a school where there was pressure to send the boys to YU and not to classical yeshivos [probably for financial reasons]. I wonder if there is a hookup culture in Ner Yisrael, Ohr Hachaim or Lakewood. I would guess not.... 

PPS - I skipped college. Shas and poskim are the best teachers. Parnassa? Nobody cares if I have a parnassa - why should I? Torah is the best schorah. Plus - plenty of people became very rich without a college education. 



Sunday, December 24, 2017

How To Deal With The Sexual Depravity Of Our Culture

There is much talk in the news about the countless sexual harassment cases that are coming to light. Instead - there should be talk about how to fix the problem. 

Here it goes: The problem is the entire culture. Everywhere one looks there are images of women portrayed as sex objects. This is compounded by the fact that men NATURALLY view women that way. Until one gets to know a woman, all he knows about her is what she looks like and this triggers the male carnal desire. Afterward, when he sees and experiences that she is a living, breathing, thinking and feeling human being, there is a chance that his perspective will be altered. 

One goes down into the subway - BIG pictures of women in partial states of undress, advertising the latest movie. He opens the newspaper - pictures of attractive women advertising various products or pictures of attractive women who are in the news and are dressed in an alluring way. He turns on the television and the actresses he sees are portrayed as sex objects. He watches the news and he sees women who were chosen only for their good looks [and ability to read English]. Old, unattractive women don't get jobs as television newscasters [maybe they do radio - I wouldn't know...]. The plots of movies revolve around sex. He wants to go watch some sports? On the sideline are groups of skimpily dressed young women whose job it is to attract the men [nobody needs them to "lead the cheers". People can cheer without their help].

It is ubiquitous. The entire culture is built around objectifying women. Facebook started when Zuckerberg was in Harvard and started posting pictures of young women, asking who is pretty and who is not [he didn't use the word "pretty"]. It spread to other college campuses and became the rage. 

So what is the solution? To change the entire culture and to cease focusing on sex and women's physical attractiveness. This won't happen because sex sells. 

So as Jews our only moral option is to distance ourselves as much as possible from this corrupt society. I see no other option. Of course we must go to work and one can't completely avoid the world. But as much as possible. 

Our other strategy should be to enhance the marital bond and improving the relationships between man and wife. It is rare to find a happy couple who is sexually frustrated. What happens in the bedroom carries over to other areas of life. 

So kallahs [and beyond] have to be taught how important it is to "make their husbands happy", both in the bedroom and out. The husbands also have to learn to be affectionate not only in a sexual way and how to please their wives in a myriad of ways. This way - all of the movie stars they see on a daily basis will be far less interesting because they are involved in such a fulfilling union with their own spouse.

As an interesting and sad aside: There was an article in the paper about single women "rabbis". The claim is that there is not ONE who hasn't experienced sexual harassment. When men go to "temple", they are "checking out" the "rabbi", and if she is attractive then she will have vulgar sexually charged comments made to her. Sometimes they are also touched in inappropriate ways. There of course is no way to gauge  how many men are looking at her in sexual ways. Here is my guess - all of them [depending on her level of attractiveness]. I would venture that she is often hired on the basis of her good looks in the first place. 

For us this means that we can strengthen our belief in the value of the mechitza and make sure our mechitzas block off the women from male view. A man being in a shul is not going to stop him from thinking about things he shouldn't be thinking about. THAT is why we have a mechitza. 

So we should enforce external fences [literal and figurative] and also work on ourselves s individuals and communities to be careful in the area of shmiras einayim. No matter how a woman is dressed, there is never any excuse to look at her inappropriately and certainly not to speak to or about her in such a way. In addition, like I wrote, we have to strengthen the marital bonds we have. 

One more point: Tzniyus. Women think that as long as their hair, elbows and knees are covered that they are dressed modestly. This is a mistake. When a woman wears the latest "knock your eyes out" outfit, puts on a lot of jewellery and makeup and her three thousand dollar sheitel and spends a great deal of time before she leaves the house beautifying herself, men are going to look at her. This is bad for her, bad for her husband and bad for the whole world. Men aren't particularly interested in a women's elbows. But when she is wearing tight suggestive clothing, she becomes more interesting. So officially covering certain parts is not sufficient. Tzniyus is the entire look. Some women are enraged by this - men are going to tell ME how to dress?!! NEVER. 

This militancy is not beneficial [and sadly - they pay the price]. We don't want to control women. We want to create a society where women are viewed for who they REALLY are  - souls. Holy, G-dly souls. The emphasis on externals distracts both women and men from this reality. 

Tzniyus is beautiful. It reminds us that what is hidden is what matters. We cover up the body so that the focus should be on the soul.      

והיה מחניך קדוש!!!!

Saturday, December 23, 2017

A Leap Of Faith?

People - even Talmidei Chachomim - talk about how our belief in Hashem is a "leap of faith". This is a big mistake. We are not asked to take a "leap of faith". The Rambam says: 

יסוד היסודות ועמוד החכמות לידע שיש שם מצוי ראשון והוא ממציא כל נמצא וכל הנמצאים משמים וארץ ומה שביניהם לא נמצאו אלא מאמתת המצאו. 

The foundation of everything is to KNOW that there is a G-d. 

If one feels that he is taking a leap of faith but he can't be absolutely sure, then there is a serious lacking in his faith. [Full disclosure - many many good people are not on the level where they know that there is a G-d. Our life's task is to work to achieve this level.] 

Rav Kook writes: 

האמונה אינה לא שכל ולא רגש, אלא גילוי עצמי היותר יסודי של מהות הנשמה, שצריך להדריך אותה בתכונתה. וכשאין משחיתים את דרכה הטבעי לה, איננה צריכה לשום תוכן אחר לסעדה, אלא היא מוצאה בעצמה את הכל. בעת החלש אורה, אז בא השכל והרגש לפנות לפניה דרך. וגם אז צריכה היא לדעת את ערכה, שלא משרתיה, השכל והרגש, הם הנם עצמותה. ותהיה קבועה באיתן מושבה, אז יצליחו השכל והרגש בפינוי הדרך, ובהמצאת האמצעיים השכליים והמוסריים המסקלים את המכשולים מעל דרכה. ההסתכלות המיוחדת של האמונה שהיא חלק בעצמה, הוא האור של הנבואה, וברדת המדרגה, שפעת רוח הקודש, שגם אלה יורדים לפעמים ומתאחים עם השכל והרגש בדרכי גילוייהם.

I urge everybody to learn and analyze this passage because it may be the most important thing the Rav ever wrote. 

Learn what the Rav writes. Learn Kuzari, learn Maharal, learn Ramchal etc. etc. and over time your Emunah will be bolstered. 

But no "leaps". "Leaps of faith" are for things we can't know and never experienced.