The Rambam [Teshuva 1-1] says that one says וידוי on חטאות ואשמות but omits that one says וידוי on קרבנות עולה. But in Hilchos Maaseh Korbanos [3-14] the Rambam says that one says וידוי on קרבנות עולה. So why did he omit this detail earlier in Hilchos Teshuva?
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